Masnoon Wazaif Selection: Funeral Rites and Regulations in Islam

Thursday, June 11, 2020

Funeral Rites and Regulations in Islam

All praise is due to Allah All-Mighty, the Ever-Living Who said: "Every soul shall taste death." And may His peace and blessings be upon His slave and final Messenger, our beloved Prophet Muhammad who himself tasted death. The one who said: "Always remember the destroyer of pleasures - Death." The topic between your hands is a
very important one, given that most certainly 

every human being will taste death, just as the prophets, kings, rich, poor, young, old, and nations of the past experienced. By the grace of Allah, Islam has provided a complete set of instructions for the dying individual, those who are present at the time of death, as well as those responsible for burying the deceased. These regulations and exhortations should be common knowledge among Muslims, since death often occurs when it is least expected. This article attempts to provide the reader with a concise compilation of rules and regulations regarding funeral rites in accordance with authentic Islamic teachings.
  • What to do for a dying and dead person
1. Gently but firmly advise and prompt the dying person to say the Shahaadah - the declaration: Laa ilaaha illa-Allah, which means there is no true god except Allah. This prompting in Arabic is known as Talqeen. The Messenger of Allah (s.a.w) said: "Prompt your dying ones to say 'Laa ilaaha illa-Allah.' Whoever last words at the time of death was Laa ilaaha illa-Allah will enter Jannah (Paradise) one day, irrespective of what happens to him prior to that." The talqeen is necessary only when the dying person is unable to utter the shahaadah.

Muslims are also encouraged to be present when non-Muslims are dying in order to present Islam to them. This permission is conditioned by the absence of any signs of shirk or acts of disobedience to Allah. The Messenger of Allah (s.a.w) visited a Jewish youth who used to serve the Prophet (s.a.w) during his fatal illness. He (s.a.w) sat by his head and said to him: "Embrace Islam, embrace Islam." He looked at his father as if to take his permission. His father said: "Obey Abu Al-Qaasim (i.e. Muhammad)." He took his advice and died immediately thereafter. The Prophet (s.a.w) said: "All praise be to Allah who has saved him from the Fire," and commanded his companions to pray the funeral prayer over him.

2. It is recommended to supplicate and say good words aloud in the presence the one who is dying. These positive words make the process of dying easier, and recovery from illness more bearable. The Prophet (s.a.w) said: "If you are in the presence of a sick or dying person, you should say good things, for verily the Angels say 'Aameen' to whatever you say."

The practice of reciting Surat Yasin in the presence of the dying person or dead person is based on weak prophetic reports, having no basis in the authentic Sunnah. Neither the Prophet (s.a.w) nor his companions did it, or recommended that it be done. Those who observe the practice of reciting Yasin over the dead do so in light of the hadith: "Yasin is the heart of the Qur'an. Whoever recites it seeking the pleasure of Allah and the Hereafter will receive Allah's forgiveness. So recite it to your dead." Concerning this hadith, Ad-Dar al-Qutni is reported to have said: "In the chain of narrators of this hadith there is confusion. Its text is obscure and is not correct." Another practice which has no foundation in the practice of the Prophet (s.a.w) and his companions, is turning the body of one who is dying so that he or she faces the Qiblah (i.e. the Ka'bah in Makkah). Turning the body became a custom after the time of the Prophet's companions, but was objected to by leading scholars of that time.

3. After a person's soul leaves his body, a person from amongst those who are present should close the eyes of the dead person if they were open at the time of death. The Prophet (s.a.w) said: "When the soul is taken, the eyesight follows it." Also, the entire body of the deceased should be covered, except for the one who dies in a state of Ihraam - that is, whilst performing Hajj or 'Umrah, in which case the head and face should not be covered.

4. The relatives of the deceased must hasten in paying back any debts from whatever wealth he or she has left behind, even if it means that all of their wealth will be exhausted. Jabir ibn 'Abdullah reported that after a man once died, he was washed, shrouded, embalmed, and placed where the funerals are usually placed for the prayer.

The Prophet (s.a.w) was invited to perform the funeral prayer. He came in, took a few steps, stopped and asked: "Perhaps your friend owes some debt?" He was told: "Yes, two dinars." So he moved back and said: "You pray for your friend." Abu Qatadah (r.a) said: "O Messenger of Allah, I will take care of the two dinars."… The Prophet (s.a.w) prayed the funeral prayer for him. The following day, the Prophet (s.a.w) met Abu Qatadah and asked him: "What happened with the two dinars?" He replied, "O Allah's Messenger, he only died yesterday." On the next day, he (s.a.w) asked him the same and was informed that they had been paid off. So the Prophet (s.a.w) said: "It is now only that his skin has cooled down (i.e. from the punishment." This hadith indicates that paying the deceased's debts benefit him after death.

  • Weeping and Mourning over the Dead
Muslim scholars agree that weeping for the dead is permissible, whereas crying out loud and wailing are not. The Prophet (s.a.w) said: "The one who is wailed for is tortured on account of it." Abu Musa is reported to have said: "I declare my disavowal of all that Allah's Messenger disavowed. The Messenger of Allah disavowed publicly a woman who mourns loudly, one who shaves her head, and the one who tears her clothes in mourning." It is permissible for a woman to mourn for a period of three days over the death of a near relative. The Islamic term for mourning is Hidaad. Mourning for more than three days is not permitted except in the case of her husband's death. The Messenger of Allah (s.a.w) said: "It is not permissible for a woman who believes in Allah and the Last Day to mourn over a dead person more than three days, except for her husband, where she mourns for four months and ten days." A women whose husband has must observe what is known as the 'Iddah -

The waiting period before she may remarry, which is four month and ten days. During this period a widow is not permitted to use any adornment, such as jewelry, kohl (eye-makeup), silk, perfume, or henna dye on her hands and feet. A widow during her 'iddah is permitted to leave her home to fulfill her economic and social needs. If for example she works to sustain her family, she may continue to leave her home daily for the period of work. Apart from leaving the house for necessities and social visits to relatives and friends, a widow during her 'iddah should pass the night in her own home until her term lapses, that is, she is not to sleep outside of her house.
Condolences

Offering condolences to the relatives and friends of the deceased is an important act of kindness, which was displayed by the Prophet (s.a.w). When consoling a Muslim, it is important to remind the bereaved of the triviality of this life, that everything belongs to Allah, and that one should submit patiently to the decrees of Allah. It is also beneficent to make him hopeful of Allah's mercy toward the beloved one that he lost, and that by the will of Allah he or she will be united with the deceased on a Day after which there is no parting. What better words to say to the desolated then those taught by Allah's final Messenger (s.a.w): "Innaa lillaahi maa akhathaa wa lillaahi maa A'taa, wa kullu shay-in 'indahoo li ajalin musammaa." This means: "To Allah belongs what He took, and to Him belongs what He gave. Everything is recorded with Him for an appointed term." Offering condolences is not limited to three days, and could be extended for as long as there is a need for it. The Messenger of Allah (s.a.w) consoled Ja'far's family after three days had passed.

A very common practice is gathering to offer condolences to the deceased's family and relatives in the graveyard, house, or mosque. This is a heretical action that has no basis in Islam. Jarir ibn Abdullah al-Bajali said: "We (the companions of the Prophet) considered gathering for visiting the deceased's family, and preparing food after burying them, both acts of wailing." Imaam ash-Shafi said: "I dislike gatherings, even if there is no wailing or crying. For it only renews the family's feelings of sorrow and puts burdens on their food supplies." Some Muslims also commemorate the first, third, seventh, twentieth, or fortieth day following someone's death. This has absolutely no basis from the Qur'an or Sunnah.
Preparing the Body

There are a number of rites that Muslims must hasten to perform as soon as a person dies. The Prophet (s.a.w) said: "Hasten the funeral rites." Preparing the body for burial is a Fard Kifaayah - A communal obligation on Muslims. Washing the dead body prior to shrouding and burial is obligatory, according to numerous recorded instructions given by the Prophet (s.a.w). Preparing the deceased begins with the washing of the body.

As a general rule, males should take the responsibility of washing males, and females should wash females. The only exception to this rule is in the case of husband and wife, or small children. The evidence given that it is permitted for a husband to wash his wife and vice versa is the hadith collected by Ibn Majah and others. Aisha (r.a) reported that when the Prophet (s.a.w) returned from a funeral at al-Baqee', she was suffering from a headache and said: "Oh my head." The Prophet (s.a.w) replied: "No, it is I who am in pain from whatever hurts you. If you were to die before me, I would wash you…" Furthermore, when Abu Bakr (r.a) died, it was his wife Asmaa' along with his son Abdur-Rahmaan who washed him.

Those who take on the responsibility of washing the dead should be the most knowledgeable of the procedures, preferably from amongst the immediate family members and relatives. If relatives are unavailable, it is recommended that those who wash the body be among the pious. Washing a dead person is a meritorious deed that Muslims should be encouraged to take part in. The Prophet (s.a.w) said: "He who washes a Muslim and conceals what he sees (i.e. bad odors, appearance, and anything loathsome), Allah grants him forgiveness forty times (or for forty major sins)…" For this reward to be considered, a Muslim should only seek Allah's pleasure, and not thanks, pay, or any other worldly reward. Taking a bath after washing the body is an important hygienic measure introduced in Islam. However, there is difference of opinion amongst the scholars whether it is wajib (mandatory) or not to perform ghusl (ritual bath).

The correct opinion and Allah knows best is that is not compulsory. This is based on the hadith: "You are not to take a bath after washing your deceased, because he is not najis (filthy). It is sufficient that you wash your hands."
Manner of Washing

Firstly, the body should be carefully laid on its back on a washing table. A large towel should be placed over the 'awrah (private parts, between the navel and the knee) of the deceased. Next, the clothing of the deceased should be removed, cutting whatever is not easy to slide off. The joints should be loosened, and slight pressure may be applied to the abdomen to expel any impurities that are close to exiting.

The private parts of the deceased should be washed very well. A rag or cloth should be used to wash the body and the washing should begin with the places on the side of the body washed during wudu' (ablution). After completing the wudu, the hair should be thoroughly washed. Any tied or braided hair should be undone. Next, the body should be washed a minimum of three times and the water should have some cleaning agent in it, such as soap or disinfectant. The final washing should have some perfume in it, such as camphor or the like. There is no harm in washing the body more than three times if there is a need to do so, however the total number of complete washes should be odd. Umm 'Ateeyah said: "Allah's Messenger (s.a.w) came to us while we were washing his daughter and said, 'Wash her three, or five, or more times, using water with lote-tree leaves, and put camphor in the last washing.'" The body should then be dried and the hair combed. The body is now ready for shrouding.


In the case of a martyr, their body should not be washed at all. Concerning the martyrs, the Prophet (s.a.w) said: "Do not wash them, for verily every wound will emit musk on the Day of Judgement." The following practices are amongst common innovations related to washing: Clipping of the nails and shaving of armpit or pubic hair, pressing hard on the stomach to expel impurities, stuffing cotton into the throat, nose and anus of the deceased (This is only permissible if the body has a continuous leak.), saying a specific phrase for every part of the body that is washed, and the present people making a loud thikr while the body is washed. We seek refuge with Allah from ignorance.

  • The Kafan - Shroud
The next procedure after washing is the obligatory act of shrouding the entire body. It is allowable for the deceased to be wrapped with one or two sheets. The preferable number is generally considered to be three, given that the Prophet (s.a.w) was shrouded in three. The preferable colour of the shroud is white. The Messenger of Allah (s.a.w) said: "Wear white clothes, for verily it is among the best of your garments, and shroud your dead in it also." It is not permissible to be extravagant in shrouding the dead. The sheets should be ordinary cloth, and the number of sheets should not exceed three. It is recommended that the shroud be perfumed with incense, except in the case of a person who died in a state of ihraam. The clothing of one killed on the battlefield is not to be removed. It is recommended to shroud the martyr with one or two sheets over their clothes as the Prophet (s.a.w) did for Hamzah and others.
  • The Funeral prayer
The performance of the funeral prayer over a Muslim, known in Arabic as Salaat-ul Janaazah, is a communal obligation - Fard Kifaayah. If someone is buried without it being performed, the whole community incurs a sin for not having fulfilled this obligation. A child born dead or aborted dead after four month, or one that dies before puberty, does not have to have a funeral prayer. This is in light with the hadith of Aishah who said: 

"The Prophet's son Ibraaheem died when he was eighteen months old, and the Prophet (s.a.w) did not make (funeral) salaat for him." Although it is not obligatory in this case, it is still recommended as it was done by the Prophet (s.a.w) on other occasions. Likewise in the case of those killed on the battlefield, such individuals may be buried without the performance of Salat-ul Janazaah, as was the case with the martyrs of the battle of Uhud. However, the funeral prayer may be performed for martyrs, given that the Prophet (s.a.w) did perform it over those who died in battle on other occasions.

The funeral prayer should also be held for those known to be corrupt, such as drug addicts, alcoholics, adulterers, and the like. In their case it is preferred that the scholars and the pious not take part in the funeral prayer as a punishment for them and deterrent for others like them. It was the practice of the Prophet (s.a.w) not to pray for those who committed major sins, allowing others to partake in it.


It is preferable to pray the funeral prayer outside of the mosque, in a place designated for that, known as the Musallah. This was the most common practice of the Prophet (s.a.w). The funeral prayer may be carried out in the mosque, however praying it outside the mosque was the predominant practice of the Prophet (s.a.w). It is permissible to pray Janaazah (but not other prayers) in a graveyard, either away from the graves, or in an area designated for that. It is also permissible to perform the funeral prayer over a grave, after burial, in two situations: If the dead person was buried before performing the prayer; or if he was buried before giving chance to the Muslims to perform the prayer. This was done by the Prophet (s.a.w) over a black woman who used to clean the mosque.

The reward and benefits for offering the funeral prayer is very great for both the deceased and the one who performs it. Allah's Messenger (s.a.w) said: "Whoever follows a funeral procession and offers the prayer for the deceased, will gain one Qeeraat of reward. And whoever follows it and remains with it until the body is buried, will get two Qeeraats of reward, the least of which is equal in weight to Mount Uhud." And he (s.a.w) also said: "Whenever a Muslim man dies, and forty men pray over his janaazah, none of them joining anything with Allah in worship, Allah grants them intercession for him." The only way the Prophet (s.a.w) and his companions offered the funeral prayer was in congregation.

It is preferable that those behind the Imaam form at least three rows, even though the rows may not be complete, as this is the Sunnah. The Imaam should stand facing the Qiblah behind the head of the dead man and behind the middle of the dead woman.
The Imaam begins the prayer with takbir. It is possible to do either four, five, six, seven, or even nine takbirs, as all of them have been recorded in authentic hadiths and acts of the companions. With the uttering of takbir, it is permissible to either raise one hands with each takbir, or to do so only for the first takbir based on different sound narrations. After each takbir, the hands should be placed on the chest, as one would do in regular prayer. After the first takbir, Surat al-Faatihah should be recited. It is also permissible to recite another small chapter after it. The recitation should be done in a quiet voice. After the second takbir, the prayer for the Prophet (s.a.w) should be made, similar to that said before one ends their salaat.

After each of the remaining two or more takbirs, sincere prayers (du'a) should be made for the dead and their relatives. There are different invocations narrated by the Prophet (s.a.w) found in books of supplication one can choose from to say. After the final takbir comes the tasleem - giving greetings of salaam, as one does in regular prayer (salaat) to conclude their prayer. One may do so by making tasleem to both the right and left sides, or the right side only, as both have been authentically transmitted.



If a Muslim dies in a land where there are no Muslims to pray the funeral prayer over him, then in this case it is permissible to perform the prayer for him in another land. This is known as salat-ul Ghaa-ib - The prayer of an absent person. This is what the Prophet (s.a.w) did when news reached him about the death of an-Najaashi, the ruler of Abyssinia at that time, and a Muslim who concealed his faith. Some scholars took this action of the Prophet (s.a.w) as a sunnah and permission for Muslims to pray for everyone who dies afar. This is the opinion of Shafi and Ahmad. Other scholars took this incident as a special case only applicable to the Prophet (s.a.w) and no one else.

This is the opinion of Abu Hanifah and Maalik. The correct opinion and Allah knows best, is that if the funeral prayer was not performed in the land where the person died, it is permissible to pray salat-ul Ghaib. The Prophet (s.a.w) prayed for an-Najaashi because it is appears that the prayer was not performed for him, given that he died amongst the disbelievers.
Visiting Graves

It is recommended to visit the graves for the purpose of getting admonishment and remembering the hereafter. The Messenger of Allah (s.a.w) said: "I forbade you from visiting graves, but now you may visit them, for in visiting them there is a reminder of the hereafter." It is totally forbidden to associate the visit with anything that would anger Allah (s.w.t), such as supplicating to the dead, invoking their assistance, wailing, or other types of shirk and sinful actions.

Difference of opinion exists amongst Muslim scholars concerning the permissibility of women visiting graves. The soundest opinion and Allah knows best is that they are allowed to visit the graves. This is the opinion of Imam Malik, some Hanafi scholars, al-Hafiz ibn Hajar, al-'Ayni, and according to one report from Ahmad.


This view is based on several reports including the above-mentioned hadith, whereby the Prophet's (s.a.w) statement recommending to visit the graves is addressed to both males and females. It is also centered on the hadith of 'Abdullah ibn Abi Mulaikah who said: "Once, 'Aishah returned after visiting the graveyard. I asked, 'O Mother of the Believers, where have you been?' She said: 'I went out to visit the grave of my brother Abdur-Rahmaan.' I asked her: 'Didn't the Messenger of Allah (s.a.w) prohibit visiting graves?' She said: 'Yes, he did forbid visiting graves during the early days, but later on he ordered us to visit them.'"

Another hadith that supports this view is the hadith in which Aishah (r.a) asks the Prophet (s.a.w) about what to say when she visits the graveyard. The Prophet (s.a.w) replies with a supplication to say, and does not advise her otherwise. Also in the hadith collected by Bukhari and Muslim, the Prophet (s.a.w) passed by a woman crying by the grave of her son. He advised her to fear Allah and be patient…Had it been forbidden for women to visit graves, Allah's Messenger (s.a.w) would have told her that, as it is not from the character of the Prophet (s.a.w) to keep silent about prohibited actions. Although it is allowed for women to visit graves, it is not recommended that they visit frequently.


The Messenger of Allah (s.a.w) said: "Allah (or Allah's Messenger) curses the women who frequently (visit) the graves." Muslims are allowed to visit the graves of disbelievers for reflection, however they are not allowed to participate in the funeral rites of non-Muslims.
We ask Allah Most High to grant us with authentic beneficial knowledge, and to bestow upon us the understanding of His deen. We ask Him to give us the strength and support to remember Him, praise Him, and to perfect our worship - Aameen.
Source:   missionislam.com  [External/non-QP]

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Hajj a Pagan Right? (1) Blasphemy (1) Blessed face of Beloved Mustafa ﷺ (1) Blessed Sahabiyyaat and the sacred relics of the Holy Rasool ﷺ (1) Blessings of Esal e Sawab (1) Blessings of Ramadhan (1) BODY-SOUL CONFLICT (1) Brief biography of khwaja ghreeb nawaz (1) Brief Biography of Hazrat Khadija (SA) (1) Budh ke din ke nafal (1) Burial: What to do (1) Can I Be A Secular Muslim? (1) Can plague enter Mecca and Medina? (1) Causes of Inheritance (1) CHANGE OF QIBLAH (1) Charitable Giving and its Benefits (1) CHEATING AND DECEPTION (1) Children's Education in Islam (1) Cleanliness (1) Concept of God in Islam (2) CONCEPT OF TAWBAH IN ISLAM (REPENTANCE) (1) Conditions for the Validity of Prayer (1) Cordoba Mosque (1) Coronavirus: What The Prophet Might Have Done? (1) COURAGE OF THE PROPHET MUHAMMAD (PEACE BE UPON HIM) (1) Crowdfunding from the Prophetic Seerah (1) cure of black magic (1) cure of magic (1) Cure with Manzil Dua (1) Curing Stress With The Help Of Holy Quran (1) Cursing is Prohibited in Islam (1) Daily Duas (1) Daily Morning Azkar (1) Dalail al-Khayrat (1) Dalail Al-Khayrat Manzil Eight (1) Dalail Al-Khayrat Manzil Five (1) Dalail Al-Khayrat Manzil Four (1) Dalail al-Khayrat Manzil One (1) Dalail Al-Khayrat Manzil Seven (1) Dalail Al-Khayrat Manzil Six (1) Dalail Al-Khayrat Manzil Three (1) Dalail Al-Khayrat Manzil Two (1) Dar-ul-Ifta Ahl-e-Sunnat (1) Darood Mustaghas (1) DAROOD SHAREEF (1) Darood Tanjeena Benefits (1) DAUGHTERS - A WAY TO PARADISE (1) Day Of Demise (1) Dealing with difficulties: flee to Allah! (1) Death (2) Death of Prophet Muhammad (peace be upon him) (1) DEFINITION OF SULUK (1) DHIKR AND TASBIH FROM THE SUNNAH (1) Dhikr at-Tasbih (1) Dhikr of Allah (1) Did Prophet Muhammad assassinate his critics? (1) Did You Know This About Quran?! (1) Differnt Types of Hadith And Their Meanings (1) Disbelief (1) Discription of heaven in islam (1) Diseases of the Soul and their Treatment (1) Dissolution of Marriage in the Shari'a (1) DO NOT LOSE HOPE OF THE MERCY OF ALLAH! (1) DO YOU EAT THE SUNNAH WAY? (1) Does Allah exist in a place? A man in the sky? (1) DOES ISLAM GIVE A FATHER THE RIGHT TO FORCE HIS DAUGHTER TO MARRY? (2) Dome of the Rock (1) DON'T MISS RAMADAN'S FIRST NIGHT (1) DRESS CODE OF MUSLIM WOMEN (1) DU’AS MADE BY HAJI FOR OTHERS (1) dua (1) Dua -e-Isteaza (1) Dua -e-Istejab (1) Dua -e-Istekhara (1) Dua -e-Shukeranhar (1) dua akasha (1) Dua Akasha Benefits (1) Dua Collection (1) Dua for Entering Paradise (1) Dua for Graveyard (1) Dua for Hajat (1) Dua for Laylatul Qadr That Every Muslim Should Recite (1) Dua for Namaz Qaza Umri (1) dua for protection (2) Dua for Ramazan (1) Dua for seeing Rasool Allah in Dream (1) Dua Ganj-ul-Arsh (1) Dua Ganj-ul-Arsh Benefits (1) Dua Ganj-ul-Arsh Wazaif (1) Dua Ganj-ul-Arsh Wazifa (1) Dua Masura Urdu (1) Dua Mughni (1) Dua Mughni Benefits (1) Dua Mughni Benefits Wazaif (1) Dua Mughni Benefits Wazifa (1) dua musbbar aashar (1) Dua of Hazart Abdul Qadir Jilani (ra) (1) Dua Qadah Muazzam (1) Dua Qadah Muazzam Benefits (1) Dua Qadah Muazzam Wazaif (1) Dua Qadah Muazzam Wazifa (1) Dua Qufal Six (2) Dua Qufal Six Benefits (2) Dua Saifi (1) Dua Saifi Benefits (1) Dua Selection (1) Dua Shuker-e-Allah (1) Dua Sunat-e-Asar (1) Dua Supplications (2) Dua Suryani (1) Dua Suryani Benefits (2) Dua Suryani Wazaif (1) Dua Suryani Wazifa (1) Dua-e-Akasha (1) Dua-e-Akasha Benefits (1) Dua-e-Akasha Wazifa (1) Dua-e-Aman (1) Dua-e-Aman Benefits (1) Dua-e-Aman Wazaif (1) Dua-e-Aman Wazifa (1) Dua-e-Hajat (1) Dua-e-Hajat Benefits (1) Dua-e-Istikhara - Istikhara Ki Dua (1) Dua-e-Jamilah (1) Dua-e-Jamilah Benefits (1) Dua-e-Jamilah Wazaif (1) Dua-e-Jamilah Wazifa (1) Dua-e-kanoot (1) Dua-e-Masura (1) Dua-e-Mustajaab (1) Dua-e-Noor (2) Dua-e-Noor Benefits (2) Dua-e-Noor in English (2) Dua-e-Qanoot (1) Dua-e-Suryani (1) Duain (2) Duas and works for protection (1) Duas from Quran (3) Duas Manzil (1) Durood Akseer e Azam (2) Durood Akseer e Azam Benefits (1) Durood Ali (1) Durood Barkat (1) Durood e Tunajjina Benefits (1) Durood Friday (1) Durood Kibrit Ahmar (1) Durood Lakhi (2) Durood Lakhi Benefits (2) Durood Muqaddas (2) Durood Muqaddas Benefits (2) Durood Rehmat (1) Durood Selection (1) Durood Shareef (1) Durood shfiaat (1) Durood Taj (1) durood tanjeena (1) Durood-e-Akbar (1) Durood-e-Akbar Benefits (1) Durood-e-Ali (1) Durood-e-Dawaami (1) Durood-e-Fath (1) Durood-e-ibrahimi (1) Durood-e-Nahariya (1) Durood-e-Quraani (1) durood-e-taaj (2) Durood-e-Tanjeena (1) Eating and Drinking Conduct of Prophet Muhammad (1) EATING OF PORK FORBIDDEN IN ISLAM? (1) Effective Anger Management In Islam (1) Effective Way of Communication According to Sunnah (1) Eid Milad un-Nabi in Pakistan (1) Elderly Care (1) ELEVEN SIGNS OF LOVE FOR THE BELOVED PROPHET (1) Eman Mufassil (1) Eman Mujamal (1) Embracing ISLAM (1) Entering Mecca’s Grand Mosque (al-Masjid al-Haram) (1) ENVIRONMENTAL PROTECTION IN ISLAM (1) ENVY IS A DANGEROUS HEART DISEASE (1) Equal protection of law for Muslims and non-Muslims (1) Equality and equity in Islam (1) even enemies (1) Evening Azkar (1) Everyday Duas (1) Everything Allah decrees is good for the believer (1) Everything You Need to Know about Hajr e Aswad (1) Expect the best from Allah (1) Facing Qibia (1) Facts about Muslim People (1) Facts about the Holy Quran (1) Faith Of The Parents Of The Holy Nabi (1) Fariduddin Ganjshakar (1) Fast of the 15th Sha'ban (1) Fasting (2) FASTING FOR KIDS (1) Fasting in the Month of Rajab (1) Favourite foods of Beloved Rasool (1) Fazilat ki raatein (1) FEAR ALLAH WHEREVER YOU ARE (1) Feed your Soul! (1) Feeling Eagerness for the Prayer (2) Feeling hopeless and depressed? (1) Festival of The Sacrifice (1) Festivals of Muslims (1) Finding our True Eid (1) First Revelation (1) FLIGHT JANAZAH (1) FOCUS ON YOUR CHARACTER (1) Follow your conscience in Islam (1) FOR THE SAKE OF ALLAH (1) Forbiddance Of Racism In Islam (1) FORGIVENESS: A PROPHETIC EXAMPLE (1) Forty Hadith on Purification of the Heart (1) Forty Rabanna (1) Forty Rabanna Dua (1) Forty Rabanna Dua from Al-Quran (1) Freedom (1) friday reading (1) Friends of Allah (1) Friendship Criterion According to The Quran And Islam (1) From Early Beginnings to Modern-Day Sunnism (1) Funeral Rites and Regulations in Islam (1) Gender Equity in Islam (1) GHAUS - A - AZAM SHAYKH ABDUL QADIR JILANI R.A (1) Ghusl (1) GIVE GOOD TIDINGS TO THE PATIENT (1) god and his creation (1) God does not resemble the Creation (1) GOOD DEEDS ERASE BAD DEEDS (1) GOOD HABITS FOR NEW MUSLIMS TO DEVELOP (1) Grand Intercession of the Prophet MuHammad (1) Green Color in Islam Perspective (2) HADITHS ABOUT HAJ (1) Hafta ke nafal (1) Hajj (1) Hajj: The Fifth Pillar of Islam (1) HALA SULTAN: THE HIDDEN JEWEL OF CYPRUS (1) HALAL OR MAKROOH? (1) Happiness (1) HARD WORK AND RESPONSIBILITY IN ISLAM (1) Hazrat Abu Hurraria (R.A) (2) Hazrat Aisha bint Abi Bakr r.a. (1) Hazrat Khadija R.A. (1) Hazrat Madhu Lal Hussain R.A (1) HAZRAT SAYEDNA BILAL HABASHI (1) Hazrat Umar (R.A) Life History (1) He Understands All Languages (1) HE WHO KNOWS HIMSELF KNOWS GOD (1) Health guidelines from Quran and Sunnah (1) HELP YOUR CHILDREN TO LOVE THE HOLY QUR’AN (1) History (1) HISTORY OF ISLAM (1) History of the compilation of Quran (1) Hizbul Bahr (1) Hizbul Bahr Benefits (1) HONESTY MARKED PROPHET'S MANNERS (1) Honored Angels in Islam (1) How do Muslims treat the elderly? (1) How do you disbelieve in Allah!!! (1) How do you know if anything is REAL? (1) How important is water management in Islam? (1) How Islam is A Complete Code of Life? (2) HOW PRAYER BENEFITS A BELIEVER’S SOUL (1) HOW SCORES WILL BE SETTLED ON THE DAY OF RESURRECTION (1) how to Ablution (1) How to achieve mindfulness in Islam (1) How to be a Mindful Muslim (1) HOW TO BE A VIP ON THE DAY OF JUDGMENT (1) how to become a muslim (1) How to Convert to Islam and Become a Muslim (2) HOW TO CURE LAZINESS? (1) how to do Istikhara (1) HOW TO EAT IN ISLAM (1) HOW TO EXPRESS GRATITUDE? (1) How to invite non-Muslims to Islam? (1) How to Kiss Hajr e Aswad During Hajj (1) HOW TO LOVE OUR HOLY PROPHET ﷺ (1) How to Perform Hajj (1) How to perform Salat-l-Istikhara (1) How to Pray in Islam (1) How To Pray Namaz (1) How to Pray Salah (1) How To Repent On Your Sins (1) HOW TO SEEK BENEFIT IN YOUR RECITATION OF QUR’AN (1) How to spend the night (1) How to Stay Safe from Difficulties? (1) HOW TO UNITE THE ISLAMIC UMMAH?? (2) HUDHAYFAH IBN AL-YAMAN (1) Human Rights in Islam (2) Humility (1) Ibn Abbas’s deep insight into the Qur’an. (1) IDEAL PERSONALITY OF MUSLIM (1) IF THEY WOULD ONLY PUT THEIR TRUST IN ALLAH (1) Ikhlas in Islam (1) ILM UL GHAYB- THE KNOWLEDGE OF THE UNSEEN (1) IMAM AL-BUKHARI AND THE SCIENCE OF HADITH (1) Imam Ali (RA)-Birth Aniversary In The Month Of Rajab (1) IMAM MUHAMMAD SAEED RAMADAN AL-BOUTI (1) IMAN - BELIEF (1) Iman Mufassal (1) Iman Mujmal (1) Impeccable Character of Siddeeq-e-Akbar (1) Impediments of Inheritance (1) Importance (1) Importance and Benefits of Reciting Ayatul Kursi (1) Importance And Major Events Of Dhu al-Qidah Islamic Month (1) Importance And Major Events Of Shawwal Islamic Month (1) Importance of Da`wah (Preaching) In Islam (1) Importance of Khushu in our prayer (1) Importance of Muslim Brotherhood in Quran and Sunnah (2) Importance of Saying Salaam (1) IMPORTANCE OF SEEKING KNOWLEDGE (1) Importance of Tafsir (1) Importance of Time in The Light of Surah Al Asr (1) Importance of Wudu (2) Improving Child Discipline is Improving Ourselves (1) INCREASE YOUR FAITH (IMAAN) AND EARN REWARDS (1) Intention The call to start Namaz (1) Introduction to Islam (1) Introduction to Islam in Spanish (1) Introduction to Methodology for Study of the Quran (1) Introduction To The Numeric Miracles (1) Iqamat (1) Is it a punishment or a trial? (1) Is Life Insurance Haram or Halal In Islam? (1) Is Prophet Muhammad better than other Prophets? (1) IS SMOKING HARAM (1) IS TAWASSUL SHIRK? (1) Is there offensive jihad in Islam? (1) Isha Prayer and Its Benefits (2) Islam (6) Islam - Elevation of Women's Status (1) Islam And Different Types Of Health (1) Islam and Honor Killings (1) Islam and muslim (2) Islam and Muslims (2) islam and other religions (1) Islam and Prayer (2) ISLAM AND TOLERANCE (1) Islam at a Glance (1) Islam Facts (1) ISLAM HAS ONLY ONE GOD (1) ISLAM IN AUSTRALIA (1) Islam in Moderation? – The Moderate Muslim Debate (1) Islam in the Middle of Christianity (1) Islam in the United States (1) Islam is a Religion of Peace (1) Islam is mercy for the entire creation (1) islam is your birthright (1) Islam Religion Encourages Learning (1) Islam: Misunderstood throughout the World (2) Islam's and the Quran's View of Animal Welfare (1) Islam’s Outcasts (1) Islam's Position on Polygamy (1) Islam's Ruling on Marriage (1) Islamic Architecture (1) Islamic Dua (3) islamic duain (1) Islamic Duas (3) Islamic Identity (1) Islamic Legal Rules of Fasting (1) Islamic Life | Islamic Way of Life (1) Islamic Months Names List (1) Islamic Prayer Times & Qiblah of Cities Worldwide (1) ISLAMIC TEACHINGS & MODERN MEDICINE (1) Islamic Tips On How To Be Happy And Relieve Stress (1) islamic wazifa for rizk (1) islamic wazifa for rizk in urdu (1) islamic wazifa for rizq (1) Isra And Me’raj (1) Isra and Miraj: The Miraculous Night Journey (1) Istikhara (1) Istikhara benefits (1) Istikhara in islam (1) Istikhara in quran (1) Itikaf in Ramadan (1) Its Meaning and Importance (1) Itwar ke din ke nafal (1) Janaza Prayer (1) JEALOUSY – A SIN (1) JEALOUSY DESTROYS HAPPINESS OF LIFE (1) Jerusalem (1) Jesus in Islam (1) Jihad against the soul in Islam (1) Jihad and its Types (1) job ke liye wazifa (1) Journey of Mi'raaj (1) Jumah ke nafal (1) Jumyrat ke din ke nafal (1) Justice and fairness for all in Islam (1) Justice and Merits of Islam in the Distribution of Inheritance (1) JUSTICE OF CALIPH UMAR IBN AL KHATTAB (1) KaIima-e-Tayyabah (1) kalima-e-astaghfar (1) Kalima-e-Shahaadat (1) Kalima-e-tamjeed (1) Kalima-e-Tauhid (1) Kalimah-e-Astaghfar (1) Kalimah-e-Rud-e-Kuffr (1) Kalimah-e-Shahaadat (1) Kalimah-e-Tamjeed (1) Kalimah-e-Tauhid (1) Kalimah-e-Tayyabah (1) Karz Utarne ka Wazifa (1) Karz Utarne ke Dua (1) KEEPING PEOPLE’S FAULTS A SECRET (1) Key to Paradise in Islam (1) KHADIJAH BINT KHUWAYLID (1) Khalifa in Islam (1) Khalifa meaning (1) Khawja ghulam farid (1) Kinds of Water In Holy Quran (1) knows his Lord (1) KSA (2) La Mujer en el Islam (1) Laylatul Baraah (1) Learn How to Make Wudu Step by Step for Kids Adults (1) Let’s Speak About Moses In Quran For Some! (1) LETS KNOW HIM (1) Life (1) LIFE AND THE LAST DAY (1) Life History of Hazrat Usman Ghani (R.A) (1) Life of Fatimah al-Zahra (a.s) (1) Life of Imam Hassan (a.s) (1) Life Of Prophet Muhammad (1) LIST OF 75 GOOD MANNERS IN THE QURAN (1) List of Ziyarat Places in Makah during Hajj and Umrah (1) LISTEN TO YOUR VOICE OF CONSCIENCE (1) LITERARY ASPECTS OF THE QUR’AN (1) Love (2) LOVE FOR ALLAH (1) Madina history (1) Madina munawara city. (1) Magic Cure with Manzil Dua (1) magic treatment (1) Major Personality Traits Of The Believers In Islam (1) Major Sins (1) Makkah (1) Makkah-The Holy City In Islam (1) Makrooh times (1) Manners of Eating (1) Manzil (1) Manzil Dua (1) Manzil Dua Benefits (1) Manzil Dua for cure (1) Manzil Dua in Islam (1) Manzil Dua in Quran (1) MARRIAGE IN ISLAM. (1) Marriage Istikhara (1) marriage wazaif (1) Marriage: Goals (1) Masjid Nabawi: The Prophet's Mosque in Madinah (1) Masnoon Adhkar (1) masnoon duain (3) Masnoon Duain Benefits (2) MASNOON DUAIN FROM QURAN AND HADITH (1) Masnoon Duain with English and Urdu Translation (1) Mawlid (1) Mawlid Celebrations (1) MEANING OF JUSTICE IN ISLAM (1) Meaning Of SubhanAllah (1) MEDICAL BENEFITS OF PROSTRATION (1) Medina Charter of Prophet Muhammad and Pluralism (1) MEN WEARING GOLD AND SILK IN ISLAM (1) mental health and law: a general overview (1) Mercy For The Whole World (1) MERIT OF SHARING FOOD (1) message of islam (1) Method And Regulations Of Sajdah (Prostration) Tilawat (1) method of Istikhara (1) Mindfulness in the Quran and Sunnah (1) Misconceptions Related To Muslims (1) MISWAK - NATURAL TOOTHBRUSH (1) modesty (1) monday reading (1) Morning Azkar (1) MOSQUE ETIQUETTE (1) Most Common Mistakes to Avoid In Offering Salah (1) Mount Paran (1) Muhammad (1) MUHAMMAD (PBUH) IN THE PARSI SCRIPTURES (1) Muhammad [SAW] : Hijra To Madina (1) Muhammad is the prophet and founder of Islam. (1) Muhammad SAW’s Love For Children (1) MUHAMMAD ﷺ- THE UNIVERSAL MESSENGER (1) muhammad-the-incomparable-and-matchless-nabi (1) Muhammad: The Messenger of God (1) Mungal ke din ke nafal (1) Muslim Brotherhood in Quran (2) Muslim Husband (1) Muslim women’s right to divorce (1) Muslims and Sadaqah (1) Must a Muslim woman cover her face? (1) My First Umrah: A Story Of My Blessed Trip (1) Nad-e-Ali (1) Nad-e-Ali Wazifa (1) Nad-e-Ali Benefits (1) Nad-e-Ali Wazaif (1) namaz (3) Namaz asr (1) Namaz Awabeen (1) Namaz Chasht (1) Namaz fajr (1) Namaz Hajat (1) Namaz isha (1) Namaz Ishraq (1) Namaz Istikhara (1) Namaz maghrib (1) namaz qaza (1) namaz qaza umri (1) Namaz Tahajjud (1) Namaz Taraweeh (1) Namaz Tasbeeh (1) Namaz zohr (1) Namazon ke Qaza (1) name of Allah (1) Names & Attributes of God (1) Names of Allah (1) Nazar e Bad (1) Nazar e Bad ka ilaj (1) Nazar e Bad ka islami ilaj (1) Nazar e Bad ka khatma (1) Nazar e Bad ka Tor (1) Nazar e Bad ke Dua (1) Nazar e Bad se bachwo (1) Neighbor in Islam (1) NEVER LOSE HOPE OF ALLAH'S MERCY (1) Never Shed Your Leaves (1) New Muslim woman married to non-Muslim man? 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