Black Magic Cure

There are many types of black magic spells, the majority of which primarily focus on doing harm to someone. Say you were treated unfairly in a recent job fair and lost a new position to one of your peers. There are black magic spells that can be used to cause them to be ill or possibly even have a fatal misfortune. 

Perhaps someone has cast a black magic spell on you, and you want to go on the offensive in order to keep them at bay. Black magic can also be cast to gain money or otherwise cause a favorable outcome to the caster at the expense of others.

The experts of gramary say that Chaldean practice is one of the toughest most practices and one has to work a lot more than harder to get it. But the net result is that one, who gets hold on it, is able to do such things which are beyond human wisdom and this is done through gaining control over all the spirits. Those patients,who are never cured by the doctors, are cured within minutes. But no doubt, this type is forbidden in Islam.

The second of gamary is comparatively easier than the first; and this is practiced in India excessively. In such type, calling out and sacrificing things for various gods like bhuwani, chumari, luuna, bheron and misc others. Also by lighting essences, and applying fragrances on their places, they are called upon and then controlled. This too is forbidden.

The third type is to control the spirit of any robust person by reciting non-islamic words and they are then forced to work as slaves. This too is not allowed.

The fourth type, the quotidian life of any person is spoiled in a way that things are jumbled up, and nothing seems right in place. Nothing is visible and if some thing is visible then it seems terrified.

Black magic, Mephistophelean magic, Indian magic etc. whatever – there is no difference because the source of all of them is evil and forbidden. There are certain banned conditions which the practitioner of these has to imply on, and must act him self as well. The base things to please the creatures are certain impurities like excretions etc. and to eat these, and to cover these on body is basic condition. Such practitioners demand physical relationships with the women mostly as their charges which they are forcibly brought in to.

AGREEMENT BETWEEN MAGICIAN AND DEMON

In most cases, an agreement is set up between a magician and a demon, requiring that the former commit certain pagan rituals, whether secretly or openly and the latter provide the services he needs or send someone to do the job usually, the agreement is set up between a magician and one of the chiefs of the tribe of jinn and demons. The chief instructs one of the tribe disrespectful demons to work for magician, obeying his orders and informing him of past events, causing separation of a man from his wife, a love spell between two people, making someone incompetent.

The Magician and Satan are therefore, two accomplices in disobeying Allah. The darkness of kufr covers Magician face like a black cloud. If you get close to him, you will discover that he lives in a psychological misery with his wife and children, and even with himself. He cant sleep peacefully at night with a clear conscience. He often wakes up in a terrified state several times at night, most of the times demons harm his children, wife and cause division and marital squabbles.

Magician write some Quranic verses with filth, some write them using menses discharge  some write them under their feet and use as foorwear to go to the toilet. However, if the Magician abstains from committing acts of disbelief, as instructed by Satan, the latter will stop executing the Magician orders.

SIHR OF SEPARATION

It is a kind of magic which aims to separate between two spouses, or stir up hatred between two friends or two partners. A person goes to a magician and request that a certain person be separated from his wife. The magician would ask his client to provide the name of the person with her mother name then after performing some reading he call his jinn and order him to traces of the smell from his/her hair, garment etc. if this is too difficult to obtain, the magician would perform magic on some water, then ask his client to spill it along the way which that person normally uses. If person crosses the place of water, then he/she would be affected by magic. Another way of doing it is by adding the water into his food or drink.

Separating a person from his/her mother

Separating a person from his/her father

Separating a person from his/her brother

Separating a person from his/her friend

Separating a person from his/her partner

Separating a person from his/her spouse

The jinn entrusted with the sihr enters into the targeted person and settles in his brian, as instructed by the magician. He then begins pressing on the brain cells for thought, memory and behavior. Here is symptoms of this magic,

A sudden change in attitude from love to hate

A great deal of suspicion is aroused between the two people concerned

No excuses are accepted by either party, even if one of them is in wrong

Exagerating the causes of disputes between two people, even they may be trivial

The person affected by sihr hates anything the other party does

SIHR AL-KHUMUL ( Lethargy )

A magician would send a jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely  The jinn would do his best to carry out the mission, and the symptoms of this sihr would appear, according to the strength and weakness of the jinn entrusted with the task. Here is some major symptoms of this sihr,

Love of seclusion

Absolute introversion

Constant silence

Absentmindedness

Frequent headache

Quietness and constant lethargy

SIHR AL-HAWATIF ( Bad Dreams & Hearing Voices )

The magician instructs a jinn to appear to a person both in dream and in reality, in the form of savage beasts attacking him to call him when awake in voices which he recognises and which he does not to cause him to suspect people that are close to him an people who are not. Symptoms may very according to the power and weakness of sihr. They may increase to the point of reaching lunacy and may also diminish to the point of being a mere whispering.  Some symptoms of this magic is,

The victim experiences nightmares

The victim sees in a dream as someone calling him

The patient hears voices talking to him when awake, but cant see where these voices coming from.

The patient hears much whispering ( Al-Waswas )

The patient is very suspicious of his/her friends & ralitives

The vicitm dreams of seeing himself/herself falling from a high place

The vicitm dreams of seeing himself/herself  being chased by animals

VOODOO WITCHCRAFT

(Very Cruel & Deadliest of all)

Voodoo Witchcraft comes from the African continent & is extremely lethal. In the last few years it has spread into other parts of the world & is being mixed with other forms of Black magic to harm and kill people. The clothes, hair, nails and picture are used to make a doll that resembles the victim. the heart area of the doll is kept open for the final ritual. A ritual is performed and a heart is pulled out from a live animals body while it is vibrating and placed into the heart area of the doll, at this point the doll is infused with life connecting the doll with the victim with an invisible psychic chord.

Once the doll and the victim are connected, 2-3 inch needles are pushed in the doll at specific acupuncture points to break the energy system of the victim. As the pins are pushed into the doll the victim feels as if a needle is being pierced into his body. The victim can be sitting thousands of miles away and will experience the attacks instantaneously. If the victim was made to eat or drink food and/or water that consists of "Masaan" (Ash of the Dead) infused with negatively charged energy by the black magician, the effects are life threatening and gives unlimited control over the victims Mind & Body. The prime focus of the black magician is to destroy the immune system of their victim.

In case of a man: head & temple area, thumbs & big toes are targeted to break the immune system. In case of women, breasts and private parts are attacked to terrorize & harm the victim. The individual can be killed using this technique in as little as 28 days (one Moon cycle). If the individual is physically, mentally, emotionally & spiritually strong it becomes very difficult for the attacker to kill the victim within a specific time period and the attacks can continue for years until the victim or the magician dies.

7 READING FOR 7 DAYS

If you wants to get protection from magic effects whole life and safe from problems.you may continue this reading as per day and counting. its shows wonder full effects after some time.

1- SATURDAY: READ ( YA GHANIU, 1060 TIMES ) AFTER FAJAR PRAYER

2- SUNDAY: READ ( YA FATAHU, 479 TIMES ) AFTER ZOHAR PRAYER

3- MONDAY: READ ( YA LATIFU, 129 TIMES ) AFTER ASAR PRAYER

4- TUESDAY: READ (YA KABIZU, 903 TIMES ) AFTER MAGRIB PRAYER

5- WEDNESDAY: READ ( YA MUTALU, 541 TIMES ) AFTER ESHA PRAYER

6-THURSDAY: READ ( YA RAZAKU, 308 TIMES ) AFTER FAJAR PRAYER

7- FRIDAY: READ ( YA NOORU, 256 TIMES ) AFTER ZOHRAR PRAYER

Performing Wodhu before u go to sleep at night.

Recite Ayat Al Kursi every night before u sleep, this also protects u from nightmares.

Surah Al-Bakarah verse no 255,

Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursi extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.

1. Very Powerful! Read the Ayats (verses) 68-69 of Surah (chapter) Taha (No. 20) for 100 times with 11 times Durood Shareef in the beginning and end, for 1 week (7 days). Its important to pray this the same time, whether morning or evening, daily for 7 days. If any day is missed then start again as there should be no gap in between the days. This is very very powerful and cures whatever u have. A must for everyone in doubt about magic!

2. This is another cure that I got in a dream, from Hazarat Ashraf Ali Thanvi R.A., the scholar who was a friend of, and gave a lot of guidance to, Quaid-e-Aazam R.A. for Islamic principles. Read Ayats (verses) 81-82 of Surah (chapter) Yunus (No. 10) occasionally for many times a day if u cannot read it as a tasbeeh of 100 in the morning and evening.

3. Whenever u see or feel any thing strange near u read Surah Baqrah (No. 2) immediately completely or play it electronically using a computer or mp3 player if u cannot read it your self. Reading it your self is more preferable even if u read it shortly by reading these 11 Ayats (verses) 1-5, 255-257, 284-286 of Surah Baqrah (No. 2). You will also be able to see who is the culprit after you and what he wants after u do this many times. 

REMEMBER IF U HAVE BEEN TOLD BY ALLAH ABOUT THE CULPRIT, THEN YOU ARE NOT ALLOWED TO FIGHT WITH HIM/HER OR SAY THIS TO EVERY ONE AS IT WOULD MAKE HIM/HER MORE AGAINST YOURSELF! IT IS JUST TO LET YOU TAKE CARE FROM HIM/HER IN YOUR DEALINGS! TAKE CARE WHILE EATING, DRINKING ACCEPTING ANYTHING AND CALLING HIM IN YOUR HOUSE OR EVEN CAR. AVOID TAKING ON PHONE AS WELL SINCE THEY PUT THINGS IN THEIR MOUTH WHILE TALKING TO INDUCE THE MAGIC INSIDE.

Guys this is just to know what we do these days for remaining peaceful. some times it happens that family members fight in a home while the reality is that they were fought by some one else, SO PLEASE TAKE CARE OF YOUR LOVED ONES AND THOSE WHO LOVE U THE MOST! YOU KNOW HOW TO KNOW WHO LOVES OR NOT BUT NEVER TEST THEM! JUST LIVE TOGETHER AND KEEP YOU ALL SENSES OPENED.

“Avoid the seven things which will lead to doom.” He was asked, “What are they, O Messenger of Allaah?” He said: “Associating anything with Allaah; witchcraft; killing a soul whom Allaah has forbidden us to kill unlawfully; consuming riba (usury, interest); consuming the orphan’s wealth; fleeing the battlefield; and slandering chaste but innocent believing women.” [Saheeh Hadith]

“And when My slaves ask you (O Muhammad (peace and blessings of Allaah be upon him) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor)” [al-Baqarah 2:186]

Below is described the dua's that are required to recite to threat sihr Islamic way according to Quran:

He may also recite the below into water, some of which should be drunk by the person who has been affected by sihr, and he should wash with the rest, one or more times as needed. This will remove the sihr by Allaah’s Leave. This was mentioned by the scholars (may Allaah have mercy on them), and by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed Sharh Kitaab al-Tawheed, in (the chapter entitled) Baab Ma jaa’a fi’l-Nushrah, and by others.  

How to Cure/Treat Sihr:

- Al-Fatiha   [Al-Fatiha  (The Opening) 1:1-7]

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

1. Bismi Allahi alrrahmani alrraheemi

1. In the Name of Allâh, the Most Beneficent, the Most Merciful.

الْحَمْد للّهِ رَبِّ الْعَالَمِينَ

2. Alhamdu lillahi rabbi alAAalameena

2. All the praises and thanks be to Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).

الرَّحْمـنِ الرَّحِيمِ

3. Alrrahmani alrraheemi

3. The Most Beneficent, the Most Merciful.

مَالِكِ يَوْمِ الدِّينِ

4. Maliki yawmi alddeeni

4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)

إِيَّاكَ نَعْبد وإِيَّاكَ نَسْتَعِين

5. Iyyaka naAAbudu wa-iyyaka nastaAAeenu

5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).

اهدِنَــــاالصِّرَاطَ المستَقِيمَ

6. Ihdina alssirata almustaqeema

6. Guide us to the Straight Way 

صِرَاطَ الَّذِينَ أَنعَمتَعَلَيهِمْ غَيرِ المَغضوبِ عَلَيهِمْوَلاَ الضَّالِّينَ

7. Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena

7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians). 

- Ayat al Kursi   [al-Baqara (The Cow) 2:255]

اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

255. Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta'khudhuhu sinatun wa la nawm, lahu man fis-samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai'im-min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard, wa la ya'uduhu hifdhuhuma Wa Huwal 'Aliyul-Adheem  

255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great.

[al-A’raaf (The Heights) 7:106-122]

قَالَ إِن كنتَجِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كنتَ مِنَ الصَّادِقِينَ

106. Qala in kunta ji/ta bi-ayatin fa/ti biha in kunta mina alssadiqeena  

106. [Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, - if you are one of those who tell the truth." 

فَأَلْقَىعَصَاه فَإِذَا هِيَ ثعْبَانٌ مّبِينٌ

107. Faalqa AAasahu fa-itha hiya thuAAbanun mubeenun  

107. Then [Mûsa (Moses)] threw his stick and behold! it was a serpent, manifest! 

وَنَزَعَ يَدَه فَإِذَا هِيَ بَيْضَاءلِلنَّاظِرِينَ

108. WanazaAAa yadahu fa-itha hiya baydao lilnnathireena  

108. And he drew out his hand, and behold! it was white (with radiance) for the beholders.

قَالَ الْمَلأ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـذَا لَسَاحِرٌعَلِيمٌ

109. Qala almalao min qawmi firAAawna inna hatha lasahirun AAaleemun  

109. The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer;

يرِيد أَن يخْرِجَكم مِّنْ أَرْضِكمْ فَمَاذَا تَأْمرونَ

110. Yureedu an yukhrijakum min ardikum famatha ta/muroona  

110. "He wants to get you out of your land, so what do you advise?"

قَالواْ أَرْجِهْ وَأَخَاه وَأَرْسِلْ فِي الْمَدَآئِنِ حَاشِرِينَ

111. Qaloo arjih waakhahu waarsil fee almada-ini hashireena  

111. They said: "Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) -

يَأْتوكَبِكلِّ سَاحِرٍ عَلِيمٍ

112. Ya/tooka bikulli sahirin AAaleemin  

112. "That they bring up to you all well-versed sorcerers."

وَجَاء السَّحَرَة فِرْعَوْنَ قَالْواْ إِنَّلَنَا لأَجْراً إِن كنَّا نَحْن الْغَالِبِينَ

113. Wajaa alssaharatu firAAawna qaloo inna lana laajran in kunna nahnu alghalibeena  

113. And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be a (good) reward for us if we are the victors."

قَالَ نَعَمْ وَإَنَّكمْلَمِنَ الْمقَرَّبِينَ

114. Qala naAAam wa-innakum lamina almuqarrabeena  

114. He said: "Yes, and moreover you will (in that case) be of the nearest (to me)."

قَالواْ يَا موسَى إِمَّا أَن تلْقِيَ وَإِمَّا أَننَّكونَ نَحْن الْملْقِينَ

115. Qaloo ya moosa imma an tulqiya wa-imma an nakoona nahnu almulqeena  

115. They said: "O Mûsa (Moses)! Either you throw (first), or shall we have the (first) throw?"

قَالَ أَلْقوْاْ فَلَمَّا أَلْقَوْاْ سَحَرواْأَعْينَ النَّاسِ وَاسْتَرْهَبوهمْ وَجَاءوا بِسِحْرٍ عَظِيمٍ

116. Qala alqoo falamma alqaw saharoo aAAyuna alnnasi waistarhaboohum wajaoo bisihrin AAatheemin  

116. He [Mûsa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.

وَأَوْحَيْنَا إِلَى موسَى أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَف مَايَأْفِكونَ

117. Waawhayna ila moosa an alqi AAasaka fa-itha hiya talqafu ma ya/fikoona  

117. And We inspired Mûsa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed.

فَوَقَعَ الْحَقّ وَبَطَلَ مَا كَانواْ يَعْمَلونَ

118. FawaqaAAa alhaqqu wabatala ma kanoo yaAAmaloona  

118. Thus truth was confirmed, and all that they did was made of no effect.

فَغلِبواْهنَالِكَ وَانقَلَبواْ صَاغِرِينَ

119. Faghuliboo hunalika wainqalaboo saghireena  

119. So they were defeated there and then, and were returned disgraced.

وَألْقِيَ السَّحَرَة سَاجِدِينَ

120. Waolqiya alssaharatu sajideena  

120. And the sorcerers fell down prostrate. 

قَالواْ آمَنَّا بِرِبِّ الْعَالَمِينَ

121. Qaloo amanna birabbi alAAalameena  

121. They said: "We believe in the Lord of the 'Alamîn (mankind, jinns and all that exists).

رَبِّ موسَى وَهَارونَ

122. Rabbi moosa waharoona  

122. "The Lord of Mûsa (Moses) and Hârûn (Aaron)."

[Yoonus (Jonah) 10:79-82]

وَقَالَ فِرْعَوْن ائْتونِي بِكلِّ سَاحِرٍ عَلِيمٍ

79. Waqala firAAawnu i/toonee bikulli sahirin AAaleemin  

79. And Fir'aun (Pharaoh) said: "Bring to me every well-versed sorcerer."

فَلَمَّا جَاء السَّحَرَةقَالَ لَهم مّوسَى أَلْقواْ مَا أَنتم مّلْقونَ

80. Falamma jaa alssaharatu qala lahum moosa alqoo ma antum mulqoona  

80. And when the sorcerers came, Mûsa (Moses) said to them: "Cast down what you want to cast!"

فَلَمَّا أَلْقَواْ قَالَموسَى مَا جِئْتم بِهِ السِّحْر إِنَّ اللّهَ سَيبْطِله إِنَّ اللّهَ لاَ يصْلِحعَمَلَ الْمفْسِدِينَ

81. Falamma alqaw qala moosa ma ji/tum bihi alssihru inna Allaha sayubtiluhu inna Allaha la yuslihu AAamala almufsideena  

81. Then when they had cast down, Mûsa (Moses) said: "What you have brought is sorcery, Allâh will surely make it of no effect. Verily, Allâh does not set right the work of Al-Mufsidûn (the evil-doers, corrupts, etc.). 

وَيحِقّ اللّه الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَالْمجْرِمونَ

82. Wayuhiqqu Allahu alhaqqa bikalimatihi walaw kariha almujrimoona  

82. "And Allâh will establish and make apparent the truth by His Words, however much the Mujrimûn (criminals, disbelievers, polytheists, sinners, etc.) may hate it."

 [Ta-Ha (Ta-Ha) 20:65-69]

قَالوا يَا موسَى إِمَّا أَن تلْقِيَ وَإِمَّا أَن نَّكونَ أَوَّلَ مَنْ أَلْقَى

65. Qaloo ya moosa imma an tulqiya wa-imma an nakoona awwala man alqa  

65. They said:"O Mûsa (Moses)! Either you throw first or we be the first to throw?"

قَالَبَلْ أَلْقوا فَإِذَا حِبَالهمْ وَعِصِيّهمْ يخَيَّل إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى

66. Qala bal alqoo fa-itha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa  

66. [Mûsa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast.

فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مّوسَى

67. Faawjasa fee nafsihi kheefatan moosa  

67. So Mûsa (Moses) conceived a fear in himself.

قلْنَا لَا تَخَفْ إِنَّكَأَنتَ الْأَعْلَى

68. Qulna la takhaf innaka anta al-aAAla  

68. We (Allâh) said: "Fear not! Surely, you will have the upper hand.

وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعوا إِنَّمَا صَنَعواكَيْد سَاحِرٍ وَلَا يفْلِح السَّاحِر حَيْث أَتَى

69. Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata  

69. "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain."

[Soorat al-Kaafiroon (The Disbelievers, Atheists) 109:1-6]

قلْ يَا أَيّهَا الْكَافِرونَ

1. Qul ya ayyuha alkafiroona  

1. Say (O Muhammad (Peace be upon him)to these Mushrikûn and Kâfirûn): "O Al-Kâfirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!

لَا أَعْبد مَا تَعْبدونَ

2. La aAAbudu ma taAAbudoona  

2. "I worship not that which you worship,

وَلَا أَنتمْ عَابِدونَ مَا أَعْبد

3. Wala antum AAabidoona ma aAAbudu  

3. "Nor will you worship that which I worship.

وَلَا أَنَا عَابِدٌ مَّا عَبَدتّمْ

4. Wala ana AAabidun ma AAabadtum  

4. "And I shall not worship that which you are worshipping.

وَلَا أَنتمْ عَابِدونَ مَا أَعْبد

5. Wala antum AAabidoona ma aAAbudu  

5. "Nor will you worship that which I worship.

لَكمْ دِينكمْ وَلِيَ دِينِ

6. Lakum deenukum waliya deeni  

6. "To you be your religion, and to me my religion (Islâmic Monotheism)."

Soorat al-Ikhlaas and al-Mi’wadhatayn (i.e., Soorat al-Falaq and Soorat al-Naas) – to be recited three times.

[Soorat al-Ikhlaas (Sincerity) 112:1-4]

قلْ هوَ اللَّه أَحَدٌ

1. Qul huwa Allahu ahadun  

1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.

اللَّه الصَّمَد

2. Allahu alssamadu  

2. "Allâh-us-Samad ( ÇáÓíÏ ÇáÐì íÕãÏ Çáíå Ýì ÇáÍÇÌÇÊ ) (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).

لَمْ يَلِدْوَلَمْ يولَدْ

3. Lam yalid walam yooladu  

3. "He begets not, nor was He begotten;

وَلَمْ يَكن لَّه كفواً أَحَدٌ

4. Walam yakun lahu kufuwan ahadun  

4. "And there is none co-equal or comparable unto Him."

[Soorat al-Falaq (The Daybreak, Dawn) 113:1-5]

قلْ أَعوذ بِرَبِّ الْفَلَقِ

1. Qul aAAoothu birabbi alfalaqi  

1. Say: "I seek refuge with (Allâh) the Lord of the daybreak,

مِن شَرِّ مَا خَلَقَ

2. Min sharri ma khalaqa  

2. "From the evil of what He has created;

وَمِنشَرِّ غَاسِقٍ إِذَا وَقَبَ

3. Wamin sharri ghasiqin itha waqaba  

3. "And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).

وَمِن شَرِّ النَّفَّاثَاتِ فِيالْعقَدِ

4. Wamin sharri alnnaffathati fee alAAuqadi  

4. "And from the evil of the witchcrafts when they blow in the knots,

وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

5. Wamin sharri hasidin itha hasada  

5. "And from the evil of the envier when he envies."

[AlNaas (Mankind) 114:1-6]

قلْ أَعوذ بِرَبِّ النَّاسِ

1. Qul aAAoothu birabbi alnnasi  

1. Say: "I seek refuge with (Allâh) the Lord of mankind,

مَلِكِ النَّاسِ

2. Maliki alnnasi  

2. "The King of mankind,

إِلَهِالنَّاس

3. Ilahi alnnasi  

3. "The Ilâh (God) of mankind,

مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ

4. Min sharri alwaswasi alkhannasi  

4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allâh),

الَّذِييوَسْوِس فِي صدورِ النَّاسِ

5. Allathee yuwaswisu fee sudoori alnnasi  

5. "Who whispers in the breasts of mankind,

مِنَ الْجِنَّةِ وَ النَّاسِ

6. Mina aljinnati waalnnasi  

6. "Of jinns and men."

 Reciting some of the du’aa’s prescribed in sharee’ah, such as:

“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”

This is good, and it may also be accompanied by the du’aa’:

“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”

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Black Magic Treatment

Sihr is so called because its means are hidden or secret, and because the practitioners of sihr deal with things in secret which enable them to perform illusions to confuse the people and deceive their eyes, and to cause them harm or steal their money, etc., in a secretive manner so that in most cases nobody realizes what is happening. Hence the last part of the night is called sahar, because at the end of the night people are unaware and they do not move about much. And the lungs are also called sahr, because they are hidden inside the body.

Sihr is an agreement set up between magician and satan, which stipulates thtat the magician commit certain illegal or polytheistic acts, in the return for satan assistance and obedience fulfilling the magician request. The basic meaning of sihr is to make something appear in a form other than its real one. Arabs have given it the name sihr because. it can transform good health in to illness. All magic is Haraam, it is a major sin.

Black magic is a disease which affects you according to the condition of the soul. Just like a disease will affect you according to the condition of your immune system. This type of magic does not refer to the illusions that are shown on tv.Magic and occult practices are never carried out for goodness but instead are the reasons for destruction. this problem has intensified a lot in the last few years, and many are suffering all over the world, totally unaware of the attacks made by no other than their closest friends, acquaintances and relatives. many prosperous happy families are ruined by magic.

Magician write some Quranic verses with filth, some write them using menses discharge, some write them under their feet and use as footwear to go to the toilet. However, if the Magician abstains from committing acts of disbelief, as instructed by Satan, the latter will stop executing the Magician orders.

The Magician and Satan are therefore, two accomplices in disobeying Allah. The darkness of kufr covers Magician face like a black cloud. If you get close to him, you will discover that he lives in a psychological misery with his wife and children, and even with himself. He cant sleep peacefully at night with a clear conscience. He often wakes up in a terrified state several times at night, most of the times demons harm his children, wife and cause division and marital squabbles.

CATEGORIES OF MAGIC

The relation between goodness – badness, evil – good and right – wrong is as similar to day and night: both of them are incomplete and useless with out each other and at the same time, no one can deny their existence. Those creations inhering only goodness, rightness, uprightness, and which are error free are angels. And contrary to this those creations that are full of evil, and no matter of goodness is found – are devils, jinn, Mephistophelean spirits and malefic creations. And the creations that are conglomeration of both these are human beings.

Magic and occulent practices are never carried out for goodness but instead are the reasons for destruction. The core aim of doing this is to tease the God’s creation, penalize them and to enforce them to obey one’s order. The knowledge of goodness (norani) is the product of certain amliyat, wazaif, Duroods, and the Holy Quran and on the other hand, magic is the product of mantras, evil studies, evil reclusions etc. and by reciting which a person becomes strayed.

ONE: The sihr of the chaldeans who used to worship the seven plants, believing that these planets controlled the world and where behind the forces of good and evil. these people were the ones to whom the Messenger Ibrahim was sent.

TWO: The sihr of people who have fantasies and hallucinations. Ar-Razi argued hpw fantasy may have an effect on people. For instance, a man may be able to walk on the trunk of tree on the ground surface, but cant do so if the trunk is placed alongside a river of similar place.

The common advice of doctors to a person with a nosebleed not to look at red objects and to a possessed person not to look at bright or revolving objects in simply because, man's soul has been created weak and is submissive to fantasies.

THREE: Seeing the assistance of worldly spirits ( the jinn ) who are two types; believers, and the disbelievers who are domons. Professionals and experts in the field hold that communicating with these worldly is achieved by simple means such as Ruqya using words of disbelief and polytheism, and smoke. This type of magic is known as sihr of Taskhir, which is using the assistance of inn in performing acts of sihr.

FOUR: This type includes the performance of magic and eye-catching trickery. It is based on tricking eye and preoccupying it solely with the object viewed. A skilled magician can perform a trick that stuns the minds of viewers and catches their eyesm leaving them preoccupied with gazing at an object; thereby immediately performing another trick, which appears them other than what they are expecting, and are; thus, left dumbfounded, If the magician remains silent, dose not say things which distract the minds of the viewers, they would be aware of all the tricks he had intended to perform.

FIVE: Marvelous objects such as a geometrically made arwork. For Exmple, a knight riding on a horseback, holding a horn in his hand, appearing to blow every hour. This type, including the construction of a clock mechanism should not be considered as part of magic, because it is based on positive causes, and if man understands science better, he will be able to produce more advanced machines. These things have became known now following the advance of technology which has been the driving force behind the invention of a number of marvellous objects.

SIX: The magician use to specfic medication on food and oinments. Bear in mind that there is no gainsaying the effect of such medication, as the effect of hypnotism is clear.

SEVEN: The sahir claims that he knows the supreme name of God ann that the jinn obey his commands in many things. if the person listener to the sahir weak-minded, and less perceptive, then he would believe that what the sahir may tell him is the truth. Thus, a listener is attached to what he believes is the truth, and so could be easily frightened. Once fear is insilled, his sensory perception is weakened, and the sahir would be capable of doing whatever he wishes.

AGREEMENT BETWEEN MAGICIAN AND DEMON

In most cases, an agreement is set up between a magician and a demon, requiring that the former commit certain pagan rituals, whether secretly or openly, and the latter provide the services he need or send someone to do the job. Usually, the agreement is set up between a magician and one of  the chiefs of the tribe of jinn and demons. The chief instructs one of the tribe's disrespectful demons to work fot the magician, obeying his orders and informing him of past events, causing separatation of a man from his wife, a love spell between two people, making someone incompetent.

The magician should send the demon on an evil mission, but if the demon disobeys his orders, he would come close ro the chief if the tribe through some enchantments which would carry words of praise, seeking refuge in him instead of Allah in return, the chief would punish the demon and command him to obey the magician orders, of instruct someone elase to obey the poltheisstic sahir.

Therefore, the relationship between magician and the recuited jinn is based on hatred. Usually, this jinn would harm the magician wife, children or wealth, or even the sahir himself; although the magician would not be aware of the cause of his suffering; such as constant pain, insomnia and the sudden frightful waking-up during the night.

Here are some of the effects one can experience on the physical level if one has become a victim of black magic.

• Waking up with a jerk and in fear within moments one falls into the first stage of sleep.
• A Dark or Grey smoke is seen in front of the eyes when awake.One's complexion turns dark & as the time passes it turns to darker shades of black.
• Stinging pains in different parts of the body.Shooting stinging pain in the tongue and one wakes up with extreme pain with a blister on the 
• Burning of palms as if they have been put on fire
• Lips and other body parts get swollen in the spur of the moment for no medical reasons.
• Constant Fatigue/ Low Energy
• Mood Swings & extremely negative thinking that can lead to suicides
• Jerking/Twitching of muscles or body parts
• feeling of ants crawling on the body or body parts vibrate
• Heaviness/Tightness in the whole body or certain body parts
• In serious cases where spirits have taken control of the house where the individual is residing: one can experience dripping plasma from the walls, unusual activity of the insects & other weird phenomenon that is un-explainable & unrealistic. Some of the unusual activity is only visible to the victims.
• Whether it is Black Magic or Voodoo witchcraft the effects are intensified on and around the Full Moon Nights and the Dark Moon nights
• As the attacks continue the victim is torn down on multiple levels; gets bed ridden and eventually dies of no apparent medical reason. The doctor's cannot help him because the symptoms misguide the doctors into giving the individual stronger treatments with every passing day and one day the body gives-up.

Important: The spirit activity starts increasing exactly 72 hours before the Dark moon nights and the full moon nights. If you are a victim your condition will worsen around these periods. It will help you keep a log of the events around these periods.

If any of the symptoms listed above match your situation, your life is at serious risk, you should seek immediate help from a genuine professional healer who can handle issues connected to the spirit world. Vedic Wisdom can help you get serious professional help. We can help get your life back on track in as little as few hours to few days.

Treatment of Black Magic and Possessions or Demonic Influence

The complete procedure of Islamic Exorcism is explained in about eight different steps, and below is the summary of steps that are applicable to either the ‘Exorcist’ or the ‘Victim’.

Step 1:The victim(and/or exorcist or the person doing the exorcism) should purify and cleanse his body and his house from all Sins. One should firstly clean and dispose all items/things in their premises like dog, bell, musical instruments, pictures/painting/dolls of living people and animals; non-Islamic taweez or amulets hanging around anyone or in house etc, then offer 2 units of ‘Salatul Tauba’ and sincerely repent for all his sins. One should also check the list of major sins[like haram food and drink, adultery, disobedience to parents or husband, music and dancing, zina of eyes i.e watching un-islamic videos, zina of tongue..etc, visiting astrologer/ fortuneteller /magician, living on unlawful earning etc] that could block Allah’s mercy and blessings and one needs to abstain from them and sincerely repent to ALlah and ask His forgiveness.

Step 2: Neutralize and destroy any magical amulets, taweez or strings/thread or any magical items.

Magical amulets usually have jinns tied to them, if they are found and destroyed the effects of the Sihir will fade away InshaAllah. If the victim finds or has any magical amulets in his body or houses, he should destroy it by following the steps below:

1. Get some water or kitchen vinegar.
2. Recite Aytul Kursi 1x and last three Surah / last three Quls 7x to 11x each and give 3x powerful blows into the water/vinegar.
3. Reciting Ya Salaamu[O Giver of Peace] continuously, pour some recited water/vinegar over the place from where the amulet was retrieved.
4. Reciting Ya Salaamu[O Giver of Peace] continuously, dismantle the amulet completely i.e cut it or break it, to separate the casing from the writing or script or incantations written on paper or cloth or leather of the amulet.
5. Submerge, all the pieces of the amulet completely into the recited water/vinegar and place some heavy stone over it so that it gets submerged properly.
6. Leave it for over 24 hours submerged, preferably outside the premises of the victim’s house.
7. Dump the casing into garbage and check if writing/scipt is visible, dry it slightly and then burn it before dumping it into river, or sea or burying it somewhere in the ground outside the house[burning is to prevent disrespect of any quranic verses if present on the amulet].
8. InshaAllah, this will neutralize and release the tied Jinn’s from the amulet and the magic will be broken.

Step 3: The victim(and/or exorcist or the person doing the exorcism) should strengthen his faith and trust on Allah and then create protective shields around himself: To strengthen the faith and trust on Allah, offer 5 times salat, give as much as charity as possible for the sake of Allah, spend times in morning and evening reciting Istiqfar, Darood and Zikir ‘La-elah-el-lal-lah’ as much as one can. To create protective shield around one self recite

-Dua of Protection – ‘A’oozu bi-ka-li-maa-til-laa-hit-taam-maati min sharri maa kha-laq Wa-la-huw-la Wala-khu-wa-ta El-la-bil-la-hil-‘Ali-yil-‘Azeem

[I seek refuge in the Perfect Words of Allah from the evil of what He has created and there is no Power or Might except Allah; the High, the Great;]

excessively and especially 3x after every salat and also during times of anger, fear and anxiety. This will not only create a protective shield around the body but will also weaken the nesting Jinns in the body and will also force them to leave and will also ruin all the plans of the magicians and his paymaster, MashaALlah. Also recite this dua 3x or 7x times and blow it on the hands and rub it over the entire body once before doing the amal, to prevent counter attacks from the jinns.

Step 4: Create Protective shield around the House: Apart from practicing the amal mentioned above, the victims in-order to neutralize and banish all kinds of evil jinn in their premises, should play Surah Baqarah[2] (if not available play Manzil) on a computer or any audio or stereo system or mobile at-least once every day or night for 7 to 21 days in a row without any gaps, it will have devastating effect on the Jinn’s in the house and will force them to leave, MashaAllah. 

For protecting our homes against any Jinn and Magic as per the hadith one should recite Aytul Kursi and last two verses of Surah Baqrah once or thrice every morning and every evening consistently every day with the intentions of “Protecting,safety and security of the house and its people against all evils”.

Step 5: Items required for the AMAL or Holy Ritual And Procedure to use them

Items required:

1. Drinking water or ZamZam Water: After the amal/ritual the victim will use this water for drinking, washing and spraying(inside the house).
2. 3 whole Lime [not lemon or orange] or cup of apple cider vinegar for every bath.
3. About 7 Leaves of Indian Baierie tree[leaves of red berry fruit tree] or Lotus or Jujube or sidir or neem or Custard Apple or betel(pan) leaves or a mixture of leaves from various trees .
4. Crush them with a stone or a machine and extract all the juice. This should be added for every bath.
5. Olive oil or Mustard oil or Black seed oil[optional]:This is optional and could be used on patients who are bedridden and cannot take a bath. Some Olive oil or Mustard oil or Black seed oil, after doing any of the below mentioned amal’s, 3x powerful blows should be done on the oil. This recited oil should then be rubbed on limbs, stomach, back, neck and traces on the forehead of the patient mornings and evenings.
6. Non-Alcoholic Rose essence or oil or perfume[optional]: Few drops can be added to the water, while bathing or rinsing the body and few drops can be added to the water while spraying inside the house. The advantage of using perfume it that since the evil jinn/ shayateen dislike good smell and perfume’s, using them will have a devastating effect on them.
7. Crystalline salt or Rock Salt[optional]: Few spoons of salt can be added to the water, while bathing or rinsing the body and few spoons can be added to the water while spraying inside the house. There is no problem when this is added with other ingredients like rose essence or vinegar..etc

Note: If (3) not available please use only (1) and (2)

Consensus of Exorcist agree that items like lime, vinegar, baierie leaves, black pepper, ginger..etc are known to burn the Jinn’s and we therefore use it with recited water to Mashaallah have a devastating effect on Jinn or group of jinns nesting inside the victims body.
How Much of Water Is Required to Blow after Amal

The water should be sufficient enough to be used for at-least a week for drinking, washing our body and spraying on the house. As the amal will be repeated every 7 to 10 days till the victims becomes normal and no abnormalities are visible.

Drinking: 1 glass in morning and 1 glass in evening: 2 *7 = 14 glasses

Washing: Approx 2 glasses for every wadhu/bath : 2 * 7 =14 glasses

Spraying on house: Approx 2 glasses every day: 2 * 7 = 14 glasses

Please make sure you have additional water so that you don’t run out of water and have to repeat the amal again. Its preferable to have the water in a medium sized plastic can/container’s with lids then can be closed after 3x or more blows are given into the water after the amal, the cans will also ensure that the recited water is safe and free from pollution once the lid is closed.

How to use them:

After the amal is done the reciter/the exorcist should immediately take a deep breath and blow with full pressure 3x or more times on the water[after blowing close the lid of the container saying 'Bismilaah'] every blow should be done with full strength/energy after taking a deep breath so that the waves hit the water, its ok if some spittle enters the water.

The victim should be given at-least one glass of recited water every morning and evening. The victim should drink the recited water daily till he recovers completely. While drinking the water, the victim should recite ‘BISMILLAAHI Ya Shafi[In the name of Allah, O Giver of Cure]‘.

For every spiritual bath, in the evening get one/two glass of recited water squeeze 3 whole lime or equivalent vinegar and add about 7 crushed Baierie leaves[with all the extracted Juice along with the crushed leaves] into the recited water and add additional tap water[approx 1 liters] sufficient enough for the person to make wadhu/ghusul or rinse his body with it. 

Before entering the washroom, the victim should recite the ‘dua of entering washroom’ and then make an dua in the heart ” YA HAYYU YA QAYYUM Please cure and purify me from all evil influences of men and jinn that trouble and harm him. Ameen-3x”. The victim should make wadhu / ghusul or rinse his complete body with this mixture in a big bowl or vessel or bucket so that the dirty water can be collected and later thrown on some ground or garden or in pots rather than in drain or bathroom. 

This mixture should also be nicely rubbed on the victims head, shoulders, neck, chest, back, stomach and other places of pain and heaviness while bathing [avoid rubbing mixture on eyes as lime /vinegar may cause some burning]. This procedure should be repeated for about 7 to 12 days, every evening. Note: If the victim cannot take bath, try a sponge bath i.e drench a clean towel in a mixture of recited water, lime, baierie leaves and normal water, and wipe it all over the body.

The recited water should also be sprayed on every wall and the ceiling of the house, on beds, curtains, furniture, at the entrance and outer boundaries of the house at-least once every day preferably in the evenings, except inside the bathrooms or washroom or toilets. This should be repeated daily till the patient recovers completely.

Note: Initially during the treatment the things might get worse because the evil jinn may try to retaliate the treatment, however, the victims should undergo the treatment continuously, without any gaps for 11 days, 21days or until things get better. And also save some recited water to recycle it with new water during the next amal.

Let’s start by pointing out some basic differences between Depression and Sadness. In essence, sadness is part and parcel of human life and part of being “human”. It is a normal human emotion that more or less all human beings experience in different phases in their lives. Even holy personalities like Moses, Jesus and Muhammad went through deep sadness. This is just like if a bee comes and stings someone, there will be an immediate reaction.

The Quran, the holy book of Islam, provides ample examples from the lives of different messengers-who were the greatest of all human beings-that they all went through pain, suffering and the resulting sadness in their lives. From that perspective, we can conclude that sadness is “normal”.  According to Islamic teachings, God Himself claims that it is HE who bestows happiness and sadness:

“IT IS HE WHO MAKES YOU LAUGH AND CRY” (QURAN)

But still that immense sadness of Prophets and Messengers (PBUT) didn’t stop them from pursuing their missions even more vigorously. Their sadness didn’t result in hopelessness nor in a state of inaction-in other words, they went through periods of sadness but not depression.

Depression on the other hand, is characterized by hopelessness, loss of meaning in life, self-worthlessness and feeling of sadness without being able to identify the cause of the gloominess in life. The two states of crying and laughing are unique to the Human being, that no other animals shares, and its purpose is to make us reflect on the realities of life. Everyone experiences symptoms of depression, but when the symptoms remain for two weeks or more it is called clinical depression. 

However, the Quran teaches us, we have to be careful of many of the symptoms of depression even it is for a short time. Depression is the result of not being able to do what we want. It is a sense of loss of freedom & control.

Below we will discuss different types of depressions, and will have solutions to the hopelessness, meaninglessness, self-worthlessness and daily dysfunctional life from an Islamic perspective. All change begins by sees things in a new light. By embracing these truths you will be able to bring light into the gloom of your life.

Some Basic Truths

No human being is burdened with trouble and difficulties they cannot bear.The Quran teaches “(God) will never place a burden on a soul that it can not bear”. This shows that the human being can bear many unthinkable burdens, that one initially feels that they cannot bear. How many times in your life, you felt you cannot take it anymore, but you lived through it? How many humans go through great difficulties in life but live through it?

After every hardship is easeLife is one difficulty after another. One task after another, one issue after another. However, it is important to know that while life tests us, there is ease after hardship. There is the ease of death after the hardship of life, there is ease of sleep after the hardships of the day, there is ease of retirement after the hardship of a career, and everything has a high and a low. What goes up, must come down, likewise, Tough times only mean, the times of ease are near. 

The Quran teaches, “The morning light after the stillness of darkness”….when its dark everything seems still as if it will never go away. The fact is nothing remains forever and nothing remains the same. So, after every time of difficulty there is ease. The Quran teaches, “There is ease after hardship, Indeed there is ease after hardship.”

Suffering purifies our humanness

When we go through difficult times, when we have a financial loss, when we lose a loved one, when we struck by bad times, it brings out the real humanness in us, and we begin to ask the very questions that are most fundamental to us, “Why are we here?”, “What is the purpose of life”, “why me”, “What happened to all my plans and dreams, etc. We learn the frailty of our humanness. The Prophet of Islam, Muhammad (peace be upon him) said, “Look at the ones who are less fortunate then you, not at the ones are more fortunate then you.”
Hunger attracts food. Hunger is a spiritual experience, it is good for the soul, and food is an experience of the body. In the same way, ease and happiness is good liked by the body and is welcomed, and hardships and difficulty are disliked by the body but are very good for the soul. It forces the soul to deal with the difficult questions of life. It helps us to grow as humans, to find and deal with our human frailness. And our human frailness helps us to find our inner most nature.

It’s not the events, which take place that cause happiness or depression-but it’s our inner reflection of our situation that determines our spirituality and our emotional maturity.

You are not in control, but can choose what you want to do Depression happens because of a feeling of helplessness. A feeling that we are not in control; you should embrace that you are not in control at the moment. You should embrace your lack of control over your situation. Most depression occurs because of external situations and how we allow external situations to affect our insides. Perhaps, it’s a good time to turn to the One Who does control everything. 

All we ask is you is to, try this… pray to God, even if you don’t believe in God, pray to Him, talk to Him, and you will feel so comforted in your heart. Tell God that you know He is in control. Cry to him. We are taught that by turning to God, we restore ourselves like a dying plant becomes green with water. As an experiment, do this on blind faith and see if it works, say, “All admiration belongs to you, if good comes to me its from you, and if some trouble comes to me its from you, I submit to you, and this situation to you.” Say this even if you do not believe in God, and see how you feel in the inside. Second, you can take action regarding your situation. Life is all about choices; a choice is like putting a seed in the ground that may bare fruit. You put the seed, and the unseen forces bring the rain. Work on what you can do, you can sow the seed, you can make the right choices, and you can start to work in a direction that you want to move in.

Three Days The past is gone forever. The Present is all you have, and the future; leave it for when it comes. The life in this world is short, our time for this life is constantly running out. One of the great scholars of Islam said, “There is only one day separating me and the Kings. As for the yesterday, their taste of it has vanished, and both they and I equally fear what tomorrow will bring. Thus, there is only today. What will today bring?”

Everything is in a Flux, and Most Change is SpontaneousNothing stays the same. The atoms, the celestial bodies in the heavens, air, water, etc, nothing stay the same from one moment to the next. Everything is in a flux, this means people in health will soon face illness, people in illness will soon have relief. Those that are happy today will soon undergo some sadness, and those that are sad will have happiness. Most changes in life are spontaneous; losing a job, death of a loved one, an accident, a terminal illness, etc. This means that your situation will not be the same forever, if you are not in control today, there will come a time where it is.

Belief is the Greatest Cure No pill, counseling session, techniques to cope can compare to a strong belief in God. As long as one believes in a loving God, one has a reason to be optimistic. Belief can give you the ability to handle all sorts of difficult situations. It can give a person the ability to see the positive in the overwhelmingly negative situation. If you do not believe in God, I would suggest to believe in Him, give it a try and see if your outlook on the situation changes for the positive. We all need a something to keep us focused and keep us going, we all need something that bring clarity to our world, all need to hold on to something for support. If there is a God, and there is, there is nothing stronger then the knowledge you can hold on to him to help you cope with your situation. 

Also, if there is a God, there must be good in what you are going through, you may not understand that today, but if we look at our past situations in life, we will see how the hard times, made us grow. There is a saying, “God does not create trash.”—Humans being the greatest creation of God, and YOU were an idea God had that came into existence, so your worth is that God thought of you to begin with. Also, God does not forsake His care over his creation and you are His creation.

Expectations Most of our depression happens due to high and sometimes unrealistic expectations. If we can lower our expectations, we minimize the risk of going into depression. If we can minimize our expectation from others-then we really put ourselves in a position of strength and fortify ourselves from being exposed to feelings of being let down, betrayal and rejection-which are strong precipitating factors for losing self esteem, feeling low and going into depression.

Classification of Depression as a Psychiatric Disorder

According to DSM-IV (Diagnostic and Statistical manual Version IV), below are some of the major types of Depression:

Major depressive disorder (also known as clinical depression or major depression)
This is a specific diagnosis from the Diagnostic and Statistical Manual of Mental Disorders by the American Psychiatric Association. |

Here are some sub-categories of major depression:

Atypical depression, a cyclical sub-type of major depression where sleep, feeding and perception of pleasure are normal but there is a feeling of lethargy Melancholic depression a sub-type of major depression characterized by an inability to feel pleasure combined with physical agitation, insomnia, or decreased appetite Psychotic depression, a sub-type of major depression combined with psychotic or delusional perceptions

Depressive Disorder Not Otherwise Specified Postpartum depression, a depressive episode occurring within a year of childbirth Dysthymia, a long-term low-grade depressive condition
Adjustment disorder with depressed mood, previously known as “reactive depression”
Seasonal affective disorder (SAD), a depressed mood related to the seasons Other major categories include Bi-polar Depression (manic Depression) and Dual Diagnosis (Depression along with Substance Abuse). 

Dual Diagnosis is most difficult to diagnose and treat because most often people suffering from major depression self medicate using illegal addictive substances and end up seeking therapy for substance use. Once treatment for addiction progresses to an extent, depression comes up to the surface. On other times, depression acts as a catalyst to relapse in substance abuse and maintains the vicious cycle for the victim of dual disorder.

The Quranic Treatment of Depression

Let’s now talk about some of the evidence based reasons why people develop depression

Social Causes of Depression

Family problems: marital problems, parent-child relationship, marital problem and depression of parents affecting their children. Lack of affection, attachment, acceptance and bond within the family. When marriage is not working, it often turns to a stressor, which leads to depression and substance abuse. Depression of one spouse usually affects the other and the marriage. Even if the depressed spouse recovers-he/she is likely to relapse due to unsatisfying marriage. Marital discord often leads to depression and vice-versa, it may also lead to verbal, physical and emotional abuse.

Solution: If you find yourself in this situation then

The first thing to think about is if you need to be in a healthier environment. Never stay in an abusive place.

As a family; try to do activities together like eating, going out to the park, taking a walk, do something spiritual, etc. Do not do things in which the family is not engaged with themselves like watching tv, movie, etc.

Help the family member admit there is a problem

The husband and wife should make a list of their grievances and share it with each other every night or at least every week. Know your triggers. Focus on YOUR own responsibilities, rather then YOUR rights.

Journal and/or find a hobby

Help someone; especially someone in your situation

Take a holiday trip together

Lack of Positive Social Network: Stressful social environments, lack of support network, high expectations and social competition due to cultural norms, ethnicity and social class play a role in overwhelming people and as a result, they become vulnerable to depression. A depressed person turns out to be over-sensitive to social criticism and feed-back, displays low self esteem, becomes dependent on people and constantly seeks re-assurance in a way that drives people away from him/her and thus re-enforces his/her idea that he/she is unworthy as a person.

Solution: If you find yourself in this situation then

Spend a day doing good deeds
Smile
Journal one good thing about yourself everyday. Did you do a good deed? Did some good fortune come your way?
Join any sports club, gym or volunteer at a place
Attend a seminar on a topic you like
Get a pet
Rebuild relationships you have lost over time from your family, relatives, high school days, etc
Gender Issues: Societal norms regarding gender expectations can be source of stress, especially when women have to play multiple roles like a working mom who has to take care of her family, go to work and may be attending school simultaneously. Research also suggests that women are more likely to get overwhelmed by stressful events than men. Research suggests that single mothers are thrice more prone to depression than married mothers. Relative lack of power and discrimination in workplace, financial stress of low paid jobs, lack of social support network-especially for single mothers, biological factors like menstrual cycle, pregnancy, child-birth and menopause-they all contribute to increased risk of depression in women.

Solution: If you find yourself in this situation then:

See what are the responsibilities you really want to take on & those things that others can do, you do not need to over burden yourself with— prioritize, and don’t let other things bother you Do not let yourself become over stressed, and if you do take a break
Know yourself and your body’s limits. Eat properly, sleep properly, give yourself personal time, exercise, etc.

Create a schedule
Read a book
It’s ok to ask for help (friend, spouse, a support group, a self help for working mothers or single mothers)
Hang out with friends
Medical Reasons: Research suggests that stroke, heart attack, cancer, Parkinson’s disease and hormonal disorders can cause depression in a person by causing chemical imbalance in the person’s brain..

Solution: If you find yourself in this situation then

Take extra care of your nutrition.
Do not over eat. Fill your stomach with 1/3 food, 1/3 water, and leave one 1/3 for air
Exercise
Spend time looking at & contemplating nature
Sleep well
Incorporate Prayer in your daily schedule
If you hear bad news, or something that make you upset, just sit down have a drink of water and see the bright side to the situation
Now, let’s shed some light on how depression is affecting the modern society:

Social Impact of Depression:

Major depression is 4th most disabling condition in the world, and 2nd most in the developed world. As well as the human cost, the burden on society is incredible. At the rate of increase, it will be the 2nd most disabling condition in the world by 2020, behind heart disease. It is estimated 35 to 40 million Americans living today will suffer from major depression at some time during their lives, with about half of this amount suffering from recurring depression symptoms. A major risk outcome of depression is suicide. Here are some facts correlating depression and suicide:

About a quarter of suicides in the US are felt to be due to undiagnosed, or misdiagnosed major depression.
Up to 80% of suicide deaths are in sufferers of major depression.
Given that suicide is the 8th largest cause of death in the US, it’s no wonder that major depression is classed as “the nation’s leading mental health problem”

Islamic Solution to Depression:

Defining Goal of life: Islam teaches us that we should focus our goal on succeeding in our life to come after this life. If we emphasize on the transitory nature of this worldly life-then most of our problems of this life lose it’s importance in our lives and subsequently lose their power of a having negative impact on us.

With difficulty, comes ease.
Everyone needs a support system, and everyone needs a best friend, and everyone need role models.
God never burdens a soul more than it can bear.
Develop gratitude for the blessings that God has given you.
A depressed person needs a source to turn to, turn to God for help, support, mercy and forgiveness.
If there is a God, and there is, only good will become of the negative situation one finds themselves in.
Find out purpose and value in your life and in everything that you’re going through.
Incorporate prayer in your schedule at least twice a day. Talk to God.
Live one day at a time.
Surrender your unmanageable problems and things over which you’ve lost control of to God.
Always Hope in Allah’s mercy.

Get involved with your religious organizations, charities, or some other volunteer work
One should say “al-hamdu lillah” a few hundred times a day. A phrase in the Arabic language that means “All praise and gratitude for God”. Muslims say this phrase when they are in difficult situations.

If we think it is a bad situation, it could have been worse. If we think it is a good situation, it is still a test for us. Everything is from God and we should praise Him often. Thanking Him is one way to praise Him—al-hamdu lillah.

Each one of us came to this world for a purpose
Exercise
Nutrition
Sleep well
Read
Contemplate
Write a Journal
Reconnect with your lost relationships
Spend time in nature
REMEMBER THE “SOME BASIC TRUTHS”

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