Thursday, July 9, 2026

25 Ways to Deal with Stress


Stress is life. Stress is anything that causes mental, physical, or spiritual tension. There is no running away from it. All that matters is how you deal with it. This article does not deal with the factors of stress, anxiety, and depression, nor is it a clinical advice. If you feel depressed, you are not alone. It has been estimated that 75 to 90 percent of all visits to primary care physicians in America are for stress-related problems. This is why it is wise to consult a doctor if you are having physical symptoms of stress. However, here are some tips that can help from a spiritual perspective. Please send us your feedback so that we can improve this article Insha Allah.

Torture. Beatings. Loss of property. The death of loved ones. These were just some of the enormous challenges the Muslims of Makkah faced in the seventh century following their acceptance of Islam in fiercely tribal and polytheistic Makkah.

Detention. Harassment. Beatings. Discrimination. Loss of Job. Profiling. Hate Crimes. Constant media attention. Surveillance. These are just some of the challenges Muslims in America today face, post-9/11. Like our predecessors in Makkah, we have begun to face great stress, anxiety, and pressure, more than ever in our recent history on this continent, although Muslims who were brought here as slaves faced worse than what we can even imagine.

Turn each anxiety, each fear and each concern into a Dua (supplication). Look at it as another reason to submit to God and be in Sajdah (prostration), during which you are closest to Allah. God listens and already knows what is in your heart, but He wants you to ask Him for what you want. The Prophet said: Allah is angry with those who do not ask Him for anything (Tirmidhi).

The Prophet once said that in prayer, he would find rest and relief (Nasai). He would also regularly ask for God’s forgiveness and remain in prostration during prayer praising God (Tasbeeh) and asking for His forgiveness (Bukhari).

Allah wants you to be specific. The Prophet advised us to ask Allah for exactly what we want instead of making vague Duas. Dua is the essence of worship (the Prophet as quoted in Tirmidhi).

"Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds. Do not make mischief on the earth, after it hath been set in order, but call on Him with fear. And longing (in your hearts): for the mercy of Allah is (always) near to those who do good"  (Quran 7:55-56).

One day Prophet Muhammad, peace and blessings be upon him, noticed a Bedouin leaving his camel without tying it. He asked the Bedouin, "Why don't you tie down your camel?" The Bedouin answered, "I put my trust in Allah." The Prophet then said, "Tie your camel first, then put your trust in Allah" (Tirmidhi).

Muslims must never become fatalistic. Although we know only Allah is in control and that He has decreed all things, we are each responsible for making the right choices and doing the right thing in all situations of our lives. We must take action (link to planning articles on SV). We must work to alleviate the hardships we, our families and our communities face.

Ask yourself the following questions if you are worried about the state of the world: are you part of the peace movement? Is your Masjid part of the peace movement? Are you part of an interfaith group with an agenda of peace and justice? Are you working with a group fighting discrimination? If your answer is no, it is time that you sat down to plan your share of time and money in finding solutions to the problems you face. "Verily Allah does not change men’s condition unless they change their inner selves" (Quran 13: 11).

Turn each worry into a Dua and each Dua into an action plan. That will show your commitment to your request and will focus your energy in the right direction.

While we need to carry out our duty to the best of our abilities, always remember that you don't control the outcome of events. Even the Prophets did not control the outcome of their efforts. Some were successful, others were not. Once you have done your duty, leave the results to Allah. Regardless of the results of your efforts, you will be rewarded for the part you have played.

However, never underestimate your abilities. Understand the concept of Barakah (blessings from Allah) and remember that Allah can and Insha Allah will expand them if you are sincerely exerting your energies for the right path.

Use the five daily prayers as a means to become more Hereafter-oriented and less attached to this temporary world. Start distancing yourself as soon as you hear Adhan, the call to prayer. When you perform Wudu, keep repeating Shahada, the declaration of faith, as water drops slip down your face, hands, arms, and hair. When you stand ready to pray, mentally prepare yourself to leave this world and all of its worries and stresses behind you.

Of course, Shaytan will try to distract you during prayer. But whenever this happens, go back and remember Allah. The more you return, the more Allah will reward you for it. Also, make sure your Sajdas (prostrations) are talking Sajdas, in which you are really connecting to God and seeking His Mercy, praising Him, and asking His forgiveness.

Seek help through Sabr and Salat (Quran 2:45). This instruction from Allah provides us with two critical tools that can ease our worries and pain. Patience and prayer are two oft-neglected stressbusters. Sabr is often translated as patience but it is not just that. It includes self-control, perseverance, endurance, and a focussed struggle to achieve one’s goal. Unlike patience, which implies resignation, the concept of Sabr includes a duty to remain steadfast to achieve your goals despite all odds.

Being patient gives us control in situations where we feel we have little or no control. ‘We cannot control what happens to us but we can control our reaction to our circumstances’ is the mantra of many modern-day self-help books. Patience helps us keep our mind and attitude towards our difficulties in check.

It is important to remind ourselves that we don’t control all the variables in the world. God does. He is the Wise, the All-Knowing. Sometimes our limited human faculties are not able to comprehend His wisdom behind what happens to us and to others, but knowing that He is in control and that as human beings we submit to His Will, enriches our humanity and enhances our obedience (Uboodiah in Arabic) towards him. Read the story of the encounter of Moses with the mysteries behind God’s decision (Quran: 18:60-82). Familiarize yourself with God's 99 Names, which are also known as His Attributes. It is a powerful way of knowing Him.

"God-there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them, whereas they cannot attain to aught of His knowledge save that which He wills them to attain. His eternal power overspreads the heavens and the earth, and their upholding wearies Him not. And He alone is truly exalted, tremendous." (Quran 2:255).

The Prophet recommended reading this verse, known as Ayat al kursi, after each prayer, Allah’s peace and blessings be upon him. Once Ali, may Allah be pleased with him, approached the Prophet during a difficult time and he found the Prophet in Sajda, where he kept repeating "Ya Hayy Ya Qayyum", words which are part of this verse.

Allah is al Razzaq (the Provider). "How many are the creatures that carry not their own sustenance? It is Allah Who feeds them and you, for He hears and knows all things (Quran 29:60)." By reminding yourself that He is the Provider, you will remember that getting a job or providing for your family in these economically and politically challenging times, when Muslims are often the last to be hired and the first to be fired, is in God’s Hands, not yours. As Allah says in the Quran: "And He provides for him from (sources) he never could imagine. And if anyone puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish His purpose. Verily, for all things has Allah appointed a due proportion (Quran 65:3).

1. Ask Him. He Listens: Dua
2. Tie your Camel: Do your Part
3. Remember that human responsibility is limited
4. Leave the world behind you five times a day
5. Seek help through Sabr
6. Excuse Me! You are Not Running the World, He is.
7. Birds Don’t Carry their Food
8. God controls Life and Death

If you fear for your physical safety and security, remember that only Allah gives life and takes it back and, that He has appointed the time for it. No one can harm you except if Allah wills. As He says in the Quran: "Wherever you are, death will find you out, even if you are in towers built up strong and high!" (Quran 4:78).

9. Remember that life is short

It's easy to get caught up in our own stress and anxiety. However, if we remember that our life is short and temporary, and that the everlasting life is in the Hereafter, this will put our worries in perspective.

This belief in the transitory nature of the life of this world reminds us that whatever difficulties, trials, anxieties, and grief we suffer in this world are, Insha Allah, something we will only experience for a short period of time. And more importantly, if we handle these tests with patience, Allah will reward us for it.

"… without doubt in the remembrance (Zikr) of Allah do hearts find tranquility" (Quran 13:28).

If you commute, use your time in Zikr. Pick any Tasbeeh and do that instead of listening to the radio or reading the newspaper. Maybe you can divide it up between Zikr and planning. Personally, I recite the Tasbeeh of "Subhana Allahe wa be hamdihi, subhan Allahil Azeem" 100 times as I drive. The Prophet taught us these two short phrases which are easy to say but will weigh heavy on our scale of good deeds in the Hereafter.

When your heart feels heavy with stress or grief, remember Allah and surround yourself with His Zikr. Zikr refers to all forms of the remembrance of Allah, including Salat, Tasbeeh, Tahmeed, Tahleel, making supplication (Dua), and reading Quran.

"And your Lord says: ‘Call on Me; I will answer your (prayer)…" (Quran 40:60)

By remembering Allah in the way He has taught us to, we are more likely to gain acceptance of our prayers and His Mercy in times of difficulty. We are communicating with the only One Who not only Hears and Knows all, but Who can change our situation and give us the patience to deal with our difficulties.

"Remember Me, and I shall remember you; be grateful to Me, and deny Me not" (Quran 2:152).

When you awaken in the morning, thank Allah for giving you life after that short death called sleep. When you step out of your home, say 'in Your Name Allah, I put my trust in Allah, and there is no power or force except with Allah' (Bismillahi Tawakal to al Allah wa la hawla wa la quwwata illa billah). At night, remember Allah, with His praises on your lips.

Once you have established a plan you intend to follow through on to deal with a specific issue or problem in your life, put your trust in the most Wise and the All-Knowing. "When you have taken a decision, put your trust in Allah" (Quran 3: 159).

Rely on Allah by constantly remembering Him throughout your day. When you lay down to sleep, remember that sleep is death. That is why one of the recommended supplications before going to sleep is "with Your (Allah's) Name I die and become alive".

You are not alone. Muslims are not alone. We are not suffering in silence. There are millions of good people who are not Muslim with beautiful hearts and minds. These are people who have supported us, individually and collectively, post-9/11, by checking up on us and making sure we are safe. These are individuals and organizations who have spoken up in defense of Muslims as we endured harassment and discrimination.

We must think of them, talk to them, connect with them, and pray for them. Through our connections, we will break the chain of isolation that leads to depression and anxiety.

The Prophet said: Whenever you see someone better than you in wealth, face or figure, you should look at someone who is inferior to you in these respects (so that you may thank Allah for His blessings) (Bukhari, Muslim).

Next time you sit down to eat, eye the table carefully. Check out the selection of food, the quality, the taste, the quantity, and then think of the millions of others who don't have even half as much. The Prophet's Hadith reminds us of this so that we can appreciate and thank God for all that we have.

Also remember that the Prophet only encouraged us to compare ourselves to others in two respects: in our Islamic knowledge and level of belief in God (Deen). In these two areas, we should compare ourselves with those who have more than what we do.

Find a corner of a lake, go out in the wilderness, or even stand on your lawn at your home and call the Adhan with your heart. While driving, instead of listening to the same news over and over again, say Allahu Akbar as loudly as you can or as softly as you want, based on your mood. Year ago, I remember calling Adhan on a Lake Michigan shore in Chicago after sunset as the water gushed against my knees. I was calling it for myself. There was no one else accept the waves after waves of water with their symphony. It was relaxing and meaningful. Allahu Akbar, Allahu Akbar.

10. Do Zikr, Allah, Allah!
11. Relying on Allah: Tawakkul
12. Connect with other human beings
13. Compare your dining table with that of those who don't have as much as you do
14. Say it Loud: Allahu Akbar, Allahu Akbar: Takbirat & Adhan
15. Pray in congregation (Jamat)

Pray with other people instead of alone. If you can't pray all five prayers in congregation, at least find one or two prayers you can pray with others. If you are away, establish Jamat in your own family. During the Prophet's time, even though the Muslims endured great persecution, including physical beatings, they would sometimes meet on the side of a mountain or valley and tried to pray together. This is a great morale booster.

16. How is your Imam's Dua?

Does the Imam at your local mosque make Dua silently or out loud? Ask him to supplicate with the whole congregation. Suggest Duas for him to make. Ask him to make Dua for other people.

Bringing Muslims together will not only help the Muslims, but it will also encourage you to focus your energies on something constructive versus zeroing in on and consistently fretting about difficulties you are going through.

Invite Muslims from other ethnic groups to your functions. Visit Masjids other than yours in your city. When you meet a Muslim leader, after thanking him for his efforts, ask him what he is doing for Muslim unity. Ask Imams to make Dua for this. These are just small ways you can help yourself and the Muslim community.

End your day on a positive note. Make Wudu, then think of your day. Thank Allah for all the good things you accomplished, like Zikr and Salat. Ask yourself what you did today to bring humanity together and what you did to help Muslims become servants of humanity. For everything positive, say Alhamdu lillah (Praise be to Allah). For everything negative say Astaghfirullah wa atoobo ilayk (I seek Allah's forgiveness and I turn to You [Allah]). Recite the last two chapters of the Quran, thinking and praying as you turn on your right side with your hand below your right cheek, the way the Prophet used to sleep. Then close your day with the name of Allah on your tongue. Insha Allah, you will have a good, restful night.

Get up early. Get up thanking God that He has given you another day. Alhamdu lillahil lazi ahyana bada ma amatana, wa ilaihin Nushoor (Praise be to Allah Who gave us life after death and unto Him will be the return). Invest in an audio tape driven alarm clock so you can get up to the melody of the Quran. Or Let Dawud Wharnsby's joyful notes put you in a good mood. Sing along if you like. Develop your to do list for the day if you didn't do it the night before. Begin with the name of Allah, with Whose name nothing in the heavens or the earth can hurt you. He is the Highest and the Greatest. (Bismillahillazi la yazurru maa ismihi shaiun fil arze wa la fis samae, wahuwal Alee ul Azeem). The Prophet used to say this after every Fajr and Maghrib prayers.

Don't spend too much time checking out the news on the radio, television or internet. Spend more time reading good books and journals. When you listen to the persistent barrage of bad news, especially relating to Muslims nowadays, you feel not only depressed, but powerless. Cut down media time to reduce your stress and anxiety. It's important to know what's going on but not to an extent that it ruins your day or your mood.

The Prophet was always concerned about other people, Muslims and non-Muslims, and would regularly pray for them. Praying for others connects you with them and helps you understand their suffering. This in itself has a healing component to it. The Prophet has said that praying for someone who is not present increases love.

Reading and listening to the Quran will help refresh our hearts and our minds. Recite it out loud or in a low voice. Listen to it in the car. When you are praying Nafl or extra prayers, pick it up and use it to recite portions of the Quran you are not as familiar with. Connecting to the Quran means connecting to God. Let it be a means to heal your heart of stress and worries. Invest in different recordings of the Quran and their translations.

"O humanity! There has come to you a direction from your Lord and a cure for all [the ills] in men’s hearts - and for those who believe, a Guidance and a Mercy" (Quran 10:57).

"If you are grateful, I will give you more" (Quran 14:7).

Counting our blessings helps us not only be grateful for what we have, but it also reminds us that we are so much better off than millions of others, whether that is in terms of our health, family, financial situation, or other aspects of our life. And being grateful for all we have helps us maintain a positive attitude in the face of worries and challenges we are facing almost daily.

Ideals are wonderful things to pursue. But do that gradually. Think, prioritize, plan, and move forward. One step at a time.

17. Work for the Unity of Muslims
18. Sleep the way the Prophet slept
19. Begin the Day on a Positive Note
20. Avoid Media Overexposure: Switch from News to Books
21. Pray for Others to Heal Yourself
22. Make the Quran your Partner
23. Be thankful to Allah
24. Ideals: One step at a time
25. Efforts not Results Count in the Eyes of Allah

Our success depends on our sincere efforts to the best of our abilities. It is the mercy of Allah that He does not demand results, Alhamdu lillah. He is happy if He finds us making our best sincere effort. Thank you Allah!

Black Magic Cure


There are many types of black magic spells, the majority of which primarily focus on doing harm to someone. Say you were treated unfairly in a recent job fair and lost a new position to one of your peers. There are black magic spells that can be used to cause them to be ill or possibly even have a fatal misfortune. 

Perhaps someone has cast a black magic spell on you, and you want to go on the offensive in order to keep them at bay. Black magic can also be cast to gain money or otherwise cause a favorable outcome to the caster at the expense of others.

The experts of gramary say that Chaldean practice is one of the toughest most practices and one has to work a lot more than harder to get it. But the net result is that one, who gets hold on it, is able to do such things which are beyond human wisdom and this is done through gaining control over all the spirits. Those patients,who are never cured by the doctors, are cured within minutes. But no doubt, this type is forbidden in Islam.


The second of gamary is comparatively easier than the first; and this is practiced in India excessively. In such type, calling out and sacrificing things for various gods like bhuwani, chumari, luuna, bheron and misc others. Also by lighting essences, and applying fragrances on their places, they are called upon and then controlled. This too is forbidden.


The third type is to control the spirit of any robust person by reciting non-islamic words and they are then forced to work as slaves. This too is not allowed.

The fourth type, the quotidian life of any person is spoiled in a way that things are jumbled up, and nothing seems right in place. Nothing is visible and if some thing is visible then it seems terrified.

Black magic, Mephistophelean magic, Indian magic etc. whatever – there is no difference because the source of all of them is evil and forbidden. There are certain banned conditions which the practitioner of these has to imply on, and must act him self as well. The base things to please the creatures are certain impurities like excretions etc. and to eat these, and to cover these on body is basic condition. Such practitioners demand physical relationships with the women mostly as their charges which they are forcibly brought in to.

AGREEMENT BETWEEN MAGICIAN AND DEMON

In most cases, an agreement is set up between a magician and a demon, requiring that the former commit certain pagan rituals, whether secretly or openly and the latter provide the services he needs or send someone to do the job usually, the agreement is set up between a magician and one of the chiefs of the tribe of jinn and demons. The chief instructs one of the tribe disrespectful demons to work for magician, obeying his orders and informing him of past events, causing separation of a man from his wife, a love spell between two people, making someone incompetent.

The Magician and Satan are therefore, two accomplices in disobeying Allah. The darkness of kufr covers Magician face like a black cloud. If you get close to him, you will discover that he lives in a psychological misery with his wife and children, and even with himself. He cant sleep peacefully at night with a clear conscience. He often wakes up in a terrified state several times at night, most of the times demons harm his children, wife and cause division and marital squabbles.

Magician write some Quranic verses with filth, some write them using menses discharge  some write them under their feet and use as foorwear to go to the toilet. However, if the Magician abstains from committing acts of disbelief, as instructed by Satan, the latter will stop executing the Magician orders.

SIHR OF SEPARATION

It is a kind of magic which aims to separate between two spouses, or stir up hatred between two friends or two partners. A person goes to a magician and request that a certain person be separated from his wife. The magician would ask his client to provide the name of the person with her mother name then after performing some reading he call his jinn and order him to traces of the smell from his/her hair, garment etc. if this is too difficult to obtain, the magician would perform magic on some water, then ask his client to spill it along the way which that person normally uses. If person crosses the place of water, then he/she would be affected by magic. Another way of doing it is by adding the water into his food or drink.

Separating a person from his/her mother
Separating a person from his/her father
Separating a person from his/her brother
Separating a person from his/her friend
Separating a person from his/her partner
Separating a person from his/her spouse

The jinn entrusted with the sihr enters into the targeted person and settles in his brian, as instructed by the magician. He then begins pressing on the brain cells for thought, memory and behavior. Here is symptoms of this magic,

A sudden change in attitude from love to hate
A great deal of suspicion is aroused between the two people concerned
No excuses are accepted by either party, even if one of them is in wrong
Exagerating the causes of disputes between two people, even they may be trivial
The person affected by sihr hates anything the other party does

SIHR AL-KHUMUL ( Lethargy )

A magician would send a jinn to the targeted person, instructing him to settle in his brain and make him introverted and lonely  The jinn would do his best to carry out the mission, and the symptoms of this sihr would appear, according to the strength and weakness of the jinn entrusted with the task. Here is some major symptoms of this sihr,

Love of seclusion
Absolute introversion
Constant silence
Absentmindedness
Frequent headache
Quietness and constant lethargy

SIHR AL-HAWATIF ( Bad Dreams & Hearing Voices )

The magician instructs a jinn to appear to a person both in dream and in reality, in the form of savage beasts attacking him to call him when awake in voices which he recognises and which he does not to cause him to suspect people that are close to him an people who are not. Symptoms may very according to the power and weakness of sihr. They may increase to the point of reaching lunacy and may also diminish to the point of being a mere whispering.  Some symptoms of this magic is,

The victim experiences nightmares
The victim sees in a dream as someone calling him
The patient hears voices talking to him when awake, but cant see where these voices coming from.
The patient hears much whispering ( Al-Waswas )
The patient is very suspicious of his/her friends & ralitives
The vicitm dreams of seeing himself/herself falling from a high place
The vicitm dreams of seeing himself/herself  being chased by animals

VOODOO WITCHCRAFT
(Very Cruel & Deadliest of all)

Voodoo Witchcraft comes from the African continent & is extremely lethal. In the last few years it has spread into other parts of the world & is being mixed with other forms of Black magic to harm and kill people. The clothes, hair, nails and picture are used to make a doll that resembles the victim. the heart area of the doll is kept open for the final ritual. A ritual is performed and a heart is pulled out from a live animals body while it is vibrating and placed into the heart area of the doll, at this point the doll is infused with life connecting the doll with the victim with an invisible psychic chord.

Once the doll and the victim are connected, 2-3 inch needles are pushed in the doll at specific acupuncture points to break the energy system of the victim. As the pins are pushed into the doll the victim feels as if a needle is being pierced into his body. The victim can be sitting thousands of miles away and will experience the attacks instantaneously. If the victim was made to eat or drink food and/or water that consists of "Masaan" (Ash of the Dead) infused with negatively charged energy by the black magician, the effects are life threatening and gives unlimited control over the victims Mind & Body. The prime focus of the black magician is to destroy the immune system of their victim.

In case of a man: head & temple area, thumbs & big toes are targeted to break the immune system. In case of women, breasts and private parts are attacked to terrorize & harm the victim. The individual can be killed using this technique in as little as 28 days (one Moon cycle). If the individual is physically, mentally, emotionally & spiritually strong it becomes very difficult for the attacker to kill the victim within a specific time period and the attacks can continue for years until the victim or the magician dies.

7 READING FOR 7 DAYS


If you wants to get protection from magic effects whole life and safe from problems.you may continue this reading as per day and counting. its shows wonder full effects after some time.


1- SATURDAY: READ ( YA GHANIU, 1060 TIMES ) AFTER FAJAR PRAYER

2- SUNDAY: READ ( YA FATAHU, 479 TIMES ) AFTER ZOHAR PRAYER

3- MONDAY: READ ( YA LATIFU, 129 TIMES ) AFTER ASAR PRAYER

4- TUESDAY: READ (YA KABIZU, 903 TIMES ) AFTER MAGRIB PRAYER

5- WEDNESDAY: READ ( YA MUTALU, 541 TIMES ) AFTER ESHA PRAYER

6-THURSDAY: READ ( YA RAZAKU, 308 TIMES ) AFTER FAJAR PRAYER

7- FRIDAY: READ ( YA NOORU, 256 TIMES ) AFTER ZOHRAR PRAYER

Performing Wodhu before u go to sleep at night.
Recite Ayat Al Kursi every night before u sleep, this also protects u from nightmares.


Surah Al-Bakarah verse no 255,
Allah! La ilaha illa Huwa (none has the right to be worshipped but He), the Ever Living, the One Who sustains and protects all that exists. Neither slumber, nor sleep overtake Him. To Him belongs whatever is in the heavens and whatever is on earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them (His creatures) in this world, and what will happen to them in the Hereafter . And they will never compass anything of His Knowledge except that which He wills. His Kursi extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.

1. Very Powerful! Read the Ayats (verses) 68-69 of Surah (chapter) Taha (No. 20) for 100 times with 11 times Durood Shareef in the beginning and end, for 1 week (7 days). Its important to pray this the same time, whether morning or evening, daily for 7 days. If any day is missed then start again as there should be no gap in between the days. This is very very powerful and cures whatever u have. A must for everyone in doubt about magic!


2. This is another cure that I got in a dream, from Hazarat Ashraf Ali Thanvi R.A., the scholar who was a friend of, and gave a lot of guidance to, Quaid-e-Aazam R.A. for Islamic principles. Read Ayats (verses) 81-82 of Surah (chapter) Yunus (No. 10) occasionally for many times a day if u cannot read it as a tasbeeh of 100 in the morning and evening.


3. Whenever u see or feel any thing strange near u read Surah Baqrah (No. 2) immediately completely or play it electronically using a computer or mp3 player if u cannot read it your self. Reading it your self is more preferable even if u read it shortly by reading these 11 Ayats (verses) 1-5, 255-257, 284-286 of Surah Baqrah (No. 2). You will also be able to see who is the culprit after you and what he wants after u do this many times. 


REMEMBER IF U HAVE BEEN TOLD BY ALLAH ABOUT THE CULPRIT, THEN YOU ARE NOT ALLOWED TO FIGHT WITH HIM/HER OR SAY THIS TO EVERY ONE AS IT WOULD MAKE HIM/HER MORE AGAINST YOURSELF! IT IS JUST TO LET YOU TAKE CARE FROM HIM/HER IN YOUR DEALINGS! TAKE CARE WHILE EATING, DRINKING ACCEPTING ANYTHING AND CALLING HIM IN YOUR HOUSE OR EVEN CAR. AVOID TAKING ON PHONE AS WELL SINCE THEY PUT THINGS IN THEIR MOUTH WHILE TALKING TO INDUCE THE MAGIC INSIDE.


Guys this is just to know what we do these days for remaining peaceful. some times it happens that family members fight in a home while the reality is that they were fought by some one else, SO PLEASE TAKE CARE OF YOUR LOVED ONES AND THOSE WHO LOVE U THE MOST! YOU KNOW HOW TO KNOW WHO LOVES OR NOT BUT NEVER TEST THEM! JUST LIVE TOGETHER AND KEEP YOU ALL SENSES OPENED.


“Avoid the seven things which will lead to doom.” He was asked, “What are they, O Messenger of Allaah?” He said: “Associating anything with Allaah; witchcraft; killing a soul whom Allaah has forbidden us to kill unlawfully; consuming riba (usury, interest); consuming the orphan’s wealth; fleeing the battlefield; and slandering chaste but innocent believing women.” [Saheeh Hadith]

“And when My slaves ask you (O Muhammad (peace and blessings of Allaah be upon him) concerning Me, then (answer them), I am indeed near (to them by My Knowledge). I respond to the invocations of the supplicant when he calls on Me (without any mediator or intercessor)” [al-Baqarah 2:186]


Below is described the dua's that are required to recite to threat sihr Islamic way according to Quran:


He may also recite the below into water, some of which should be drunk by the person who has been affected by sihr, and he should wash with the rest, one or more times as needed. This will remove the sihr by Allaah’s Leave. This was mentioned by the scholars (may Allaah have mercy on them), and by Shaykh ‘Abd al-Rahmaan ibn Hasan (may Allaah have mercy on him) in Fath al-Majeed Sharh Kitaab al-Tawheed, in (the chapter entitled) Baab Ma jaa’a fi’l-Nushrah, and by others.  


How to Cure/Treat Sihr:


- Al-Fatiha   [Al-Fatiha  (The Opening) 1:1-7]

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

1. Bismi Allahi alrrahmani alrraheemi

1. In the Name of Allâh, the Most Beneficent, the Most Merciful.




الْحَمْد للّهِ رَبِّ الْعَالَمِينَ

2. Alhamdu lillahi rabbi alAAalameena

2. All the praises and thanks be to Allâh, the Lord of the 'Alamîn (mankind, jinns and all that exists).


الرَّحْمـنِ الرَّحِيمِ

3. Alrrahmani alrraheemi

3. The Most Beneficent, the Most Merciful.


مَالِكِ يَوْمِ الدِّينِ

4. Maliki yawmi alddeeni

4. The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection)


إِيَّاكَ نَعْبد وإِيَّاكَ نَسْتَعِين

5. Iyyaka naAAbudu wa-iyyaka nastaAAeenu

5. You (Alone) we worship, and You (Alone) we ask for help (for each and everything).


اهدِنَــــاالصِّرَاطَ المستَقِيمَ

6. Ihdina alssirata almustaqeema

6. Guide us to the Straight Way 



صِرَاطَ الَّذِينَ أَنعَمتَعَلَيهِمْ غَيرِ المَغضوبِ عَلَيهِمْوَلاَ الضَّالِّينَ

7. Sirata allatheena anAAamta AAalayhim ghayri almaghdoobi AAalayhim wala alddalleena

7. The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger (such as the Jews), nor of those who went astray (such as the Christians). 


- Ayat al Kursi   [al-Baqara (The Cow) 2:255]



اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ مَنْ ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِنْ عِلْمِهِ إِلاَّ بِمَا شَاءَ وَسِعَ كُرْسِيُّهُ السَّمَاوَاتِ وَالأَرْضَ وَلاَ يَئُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ

255. Allahu la ilaha illa Huwa, Al-Haiyul-Qaiyum La ta'khudhuhu sinatun wa la nawm, lahu man fis-samawati wa ma fil-'ard Man dhal-ladhi yashfa'u 'indahu illa bi-idhnihi Ya'lamu ma baina aidihim wa ma khalfahum, wa la yuhituna bi shai'im-min 'ilmihi illa bima sha'a Wasi'a kursiyuhus-samawati wal ard, wa la ya'uduhu hifdhuhuma Wa Huwal 'Aliyul-Adheem  

255. Allah is He besides Whom there is no god, the Everliving, the Self-subsisting by Whom all subsist; slumber does not overtake Him nor sleep; whatever is in the heavens and whatever is in the earth is His; who is he that can intercede with Him but by His permission? He knows what is before them and what is behind them, and they cannot comprehend anything out of His knowledge except what He pleases, His knowledge extends over the heavens and the earth, and the preservation of them both tires Him not, and He is the Most High, the Great.


[al-A’raaf (The Heights) 7:106-122]


قَالَ إِن كنتَجِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كنتَ مِنَ الصَّادِقِينَ

106. Qala in kunta ji/ta bi-ayatin fa/ti biha in kunta mina alssadiqeena  

106. [Fir'aun (Pharaoh)] said: "If you have come with a sign, show it forth, - if you are one of those who tell the truth." 



فَأَلْقَىعَصَاه فَإِذَا هِيَ ثعْبَانٌ مّبِينٌ

107. Faalqa AAasahu fa-itha hiya thuAAbanun mubeenun  

107. Then [Mûsa (Moses)] threw his stick and behold! it was a serpent, manifest! 


وَنَزَعَ يَدَه فَإِذَا هِيَ بَيْضَاءلِلنَّاظِرِينَ

108. WanazaAAa yadahu fa-itha hiya baydao lilnnathireena  

108. And he drew out his hand, and behold! it was white (with radiance) for the beholders.


قَالَ الْمَلأ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَـذَا لَسَاحِرٌعَلِيمٌ

109. Qala almalao min qawmi firAAawna inna hatha lasahirun AAaleemun  

109. The chiefs of the people of Fir'aun (Pharaoh) said: "This is indeed a well-versed sorcerer;


يرِيد أَن يخْرِجَكم مِّنْ أَرْضِكمْ فَمَاذَا تَأْمرونَ

110. Yureedu an yukhrijakum min ardikum famatha ta/muroona  

110. "He wants to get you out of your land, so what do you advise?"


قَالواْ أَرْجِهْ وَأَخَاه وَأَرْسِلْ فِي الْمَدَآئِنِ حَاشِرِينَ

111. Qaloo arjih waakhahu waarsil fee almada-ini hashireena  

111. They said: "Put him and his brother off (for a time), and send callers (men) to the cities to collect (and) -


يَأْتوكَبِكلِّ سَاحِرٍ عَلِيمٍ

112. Ya/tooka bikulli sahirin AAaleemin  

112. "That they bring up to you all well-versed sorcerers."


وَجَاء السَّحَرَة فِرْعَوْنَ قَالْواْ إِنَّلَنَا لأَجْراً إِن كنَّا نَحْن الْغَالِبِينَ

113. Wajaa alssaharatu firAAawna qaloo inna lana laajran in kunna nahnu alghalibeena  

113. And so the sorcerers came to Fir'aun (Pharaoh). They said: "Indeed there will be a (good) reward for us if we are the victors."


قَالَ نَعَمْ وَإَنَّكمْلَمِنَ الْمقَرَّبِينَ

114. Qala naAAam wa-innakum lamina almuqarrabeena  

114. He said: "Yes, and moreover you will (in that case) be of the nearest (to me)."


قَالواْ يَا موسَى إِمَّا أَن تلْقِيَ وَإِمَّا أَننَّكونَ نَحْن الْملْقِينَ

115. Qaloo ya moosa imma an tulqiya wa-imma an nakoona nahnu almulqeena  

115. They said: "O Mûsa (Moses)! Either you throw (first), or shall we have the (first) throw?"


قَالَ أَلْقوْاْ فَلَمَّا أَلْقَوْاْ سَحَرواْأَعْينَ النَّاسِ وَاسْتَرْهَبوهمْ وَجَاءوا بِسِحْرٍ عَظِيمٍ

116. Qala alqoo falamma alqaw saharoo aAAyuna alnnasi waistarhaboohum wajaoo bisihrin AAatheemin  

116. He [Mûsa (Moses)] said: "Throw you (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them, and they displayed a great magic.


وَأَوْحَيْنَا إِلَى موسَى أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَف مَايَأْفِكونَ

117. Waawhayna ila moosa an alqi AAasaka fa-itha hiya talqafu ma ya/fikoona  

117. And We inspired Mûsa (Moses) (saying): "Throw your stick," and behold! It swallowed up straight away all the falsehoods which they showed.


فَوَقَعَ الْحَقّ وَبَطَلَ مَا كَانواْ يَعْمَلونَ

118. FawaqaAAa alhaqqu wabatala ma kanoo yaAAmaloona  

118. Thus truth was confirmed, and all that they did was made of no effect.


فَغلِبواْهنَالِكَ وَانقَلَبواْ صَاغِرِينَ

119. Faghuliboo hunalika wainqalaboo saghireena  

119. So they were defeated there and then, and were returned disgraced.


وَألْقِيَ السَّحَرَة سَاجِدِينَ

120. Waolqiya alssaharatu sajideena  

120. And the sorcerers fell down prostrate. 



قَالواْ آمَنَّا بِرِبِّ الْعَالَمِينَ

121. Qaloo amanna birabbi alAAalameena  

121. They said: "We believe in the Lord of the 'Alamîn (mankind, jinns and all that exists).


رَبِّ موسَى وَهَارونَ

122. Rabbi moosa waharoona  

122. "The Lord of Mûsa (Moses) and Hârûn (Aaron)."


[Yoonus (Jonah) 10:79-82]


وَقَالَ فِرْعَوْن ائْتونِي بِكلِّ سَاحِرٍ عَلِيمٍ

79. Waqala firAAawnu i/toonee bikulli sahirin AAaleemin  

79. And Fir'aun (Pharaoh) said: "Bring to me every well-versed sorcerer."


فَلَمَّا جَاء السَّحَرَةقَالَ لَهم مّوسَى أَلْقواْ مَا أَنتم مّلْقونَ

80. Falamma jaa alssaharatu qala lahum moosa alqoo ma antum mulqoona  

80. And when the sorcerers came, Mûsa (Moses) said to them: "Cast down what you want to cast!"


فَلَمَّا أَلْقَواْ قَالَموسَى مَا جِئْتم بِهِ السِّحْر إِنَّ اللّهَ سَيبْطِله إِنَّ اللّهَ لاَ يصْلِحعَمَلَ الْمفْسِدِينَ

81. Falamma alqaw qala moosa ma ji/tum bihi alssihru inna Allaha sayubtiluhu inna Allaha la yuslihu AAamala almufsideena  

81. Then when they had cast down, Mûsa (Moses) said: "What you have brought is sorcery, Allâh will surely make it of no effect. Verily, Allâh does not set right the work of Al-Mufsidûn (the evil-doers, corrupts, etc.). 


وَيحِقّ اللّه الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَالْمجْرِمونَ

82. Wayuhiqqu Allahu alhaqqa bikalimatihi walaw kariha almujrimoona  

82. "And Allâh will establish and make apparent the truth by His Words, however much the Mujrimûn (criminals, disbelievers, polytheists, sinners, etc.) may hate it."


 [Ta-Ha (Ta-Ha) 20:65-69]



قَالوا يَا موسَى إِمَّا أَن تلْقِيَ وَإِمَّا أَن نَّكونَ أَوَّلَ مَنْ أَلْقَى

65. Qaloo ya moosa imma an tulqiya wa-imma an nakoona awwala man alqa  

65. They said:"O Mûsa (Moses)! Either you throw first or we be the first to throw?"


قَالَبَلْ أَلْقوا فَإِذَا حِبَالهمْ وَعِصِيّهمْ يخَيَّل إِلَيْهِ مِن سِحْرِهِمْ أَنَّهَا تَسْعَى

66. Qala bal alqoo fa-itha hibaluhum waAAisiyyuhum yukhayyalu ilayhi min sihrihim annaha tasAAa  

66. [Mûsa (Moses)] said: "Nay, throw you (first)!" Then behold, their ropes and their sticks, by their magic, appeared to him as though they moved fast.


فَأَوْجَسَ فِي نَفْسِهِ خِيفَةً مّوسَى

67. Faawjasa fee nafsihi kheefatan moosa  

67. So Mûsa (Moses) conceived a fear in himself.


قلْنَا لَا تَخَفْ إِنَّكَأَنتَ الْأَعْلَى

68. Qulna la takhaf innaka anta al-aAAla  

68. We (Allâh) said: "Fear not! Surely, you will have the upper hand.


وَأَلْقِ مَا فِي يَمِينِكَ تَلْقَفْ مَا صَنَعوا إِنَّمَا صَنَعواكَيْد سَاحِرٍ وَلَا يفْلِح السَّاحِر حَيْث أَتَى

69. Waalqi ma fee yameenika talqaf ma sanaAAoo innama sanaAAoo kaydu sahirin wala yuflihu alssahiru haythu ata  

69. "And throw that which is in your right hand! It will swallow up that which they have made. That which they have made is only a magician's trick, and the magician will never be successful, no matter whatever amount (of skill) he may attain."


[Soorat al-Kaafiroon (The Disbelievers, Atheists) 109:1-6]


قلْ يَا أَيّهَا الْكَافِرونَ

1. Qul ya ayyuha alkafiroona  

1. Say (O Muhammad (Peace be upon him)to these Mushrikûn and Kâfirûn): "O Al-Kâfirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar, etc.)!


لَا أَعْبد مَا تَعْبدونَ

2. La aAAbudu ma taAAbudoona  

2. "I worship not that which you worship,


وَلَا أَنتمْ عَابِدونَ مَا أَعْبد

3. Wala antum AAabidoona ma aAAbudu  

3. "Nor will you worship that which I worship.


وَلَا أَنَا عَابِدٌ مَّا عَبَدتّمْ

4. Wala ana AAabidun ma AAabadtum  

4. "And I shall not worship that which you are worshipping.


وَلَا أَنتمْ عَابِدونَ مَا أَعْبد

5. Wala antum AAabidoona ma aAAbudu  

5. "Nor will you worship that which I worship.


لَكمْ دِينكمْ وَلِيَ دِينِ

6. Lakum deenukum waliya deeni  

6. "To you be your religion, and to me my religion (Islâmic Monotheism)."


Soorat al-Ikhlaas and al-Mi’wadhatayn (i.e., Soorat al-Falaq and Soorat al-Naas) – to be recited three times.

[Soorat al-Ikhlaas (Sincerity) 112:1-4]



قلْ هوَ اللَّه أَحَدٌ

1. Qul huwa Allahu ahadun  

1. Say (O Muhammad (Peace be upon him)): "He is Allâh, (the) One.


اللَّه الصَّمَد

2. Allahu alssamadu  

2. "Allâh-us-Samad ( ÇáÓíÏ ÇáÐì íÕãÏ Çáíå Ýì ÇáÍÇÌÇÊ ) (The Self-Sufficient Master, Whom all creatures need, He neither eats nor drinks).


لَمْ يَلِدْوَلَمْ يولَدْ

3. Lam yalid walam yooladu  

3. "He begets not, nor was He begotten;


وَلَمْ يَكن لَّه كفواً أَحَدٌ

4. Walam yakun lahu kufuwan ahadun  

4. "And there is none co-equal or comparable unto Him."


[Soorat al-Falaq (The Daybreak, Dawn) 113:1-5]


قلْ أَعوذ بِرَبِّ الْفَلَقِ

1. Qul aAAoothu birabbi alfalaqi  

1. Say: "I seek refuge with (Allâh) the Lord of the daybreak,


مِن شَرِّ مَا خَلَقَ

2. Min sharri ma khalaqa  

2. "From the evil of what He has created;


وَمِنشَرِّ غَاسِقٍ إِذَا وَقَبَ

3. Wamin sharri ghasiqin itha waqaba  

3. "And from the evil of the darkening (night) as it comes with its darkness; (or the moon as it sets or goes away).


وَمِن شَرِّ النَّفَّاثَاتِ فِيالْعقَدِ

4. Wamin sharri alnnaffathati fee alAAuqadi  

4. "And from the evil of the witchcrafts when they blow in the knots,


وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ

5. Wamin sharri hasidin itha hasada  

5. "And from the evil of the envier when he envies."


[AlNaas (Mankind) 114:1-6]


قلْ أَعوذ بِرَبِّ النَّاسِ

1. Qul aAAoothu birabbi alnnasi  

1. Say: "I seek refuge with (Allâh) the Lord of mankind,


مَلِكِ النَّاسِ

2. Maliki alnnasi  

2. "The King of mankind,


إِلَهِالنَّاس

3. Ilahi alnnasi  

3. "The Ilâh (God) of mankind,


مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ

4. Min sharri alwaswasi alkhannasi  

4. "From the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one's heart after one remembers Allâh),


الَّذِييوَسْوِس فِي صدورِ النَّاسِ

5. Allathee yuwaswisu fee sudoori alnnasi  

5. "Who whispers in the breasts of mankind,


مِنَ الْجِنَّةِ وَ النَّاسِ

6. Mina aljinnati waalnnasi  

6. "Of jinns and men."


 Reciting some of the du’aa’s prescribed in sharee’ah, such as:


“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”


This is good, and it may also be accompanied by the du’aa’:


“Allaahumma Rabb al-Naas, adhhib al-ba’s wa’shfi, anta al-Shaafiy, laa shifaa’a illa shifaa’uka, shifaa’an laa yughaadiru saqaman (O Allaah, Lord of mankind, remove the evil and grant healing, for You are the Healer. There is no healing except Your healing, which does not leave any sickness).”